The devil runs away in fear from a suffragette carrying a "Votes For Women" flyer in this British anti-suffrage postcard from 1900. (Image credit: Ken Florey Suffrage Collection/Gado / Contributor via Getty Images) Many marine predators dive regularly to forage on pelagic fish and squid populations in the deep ocean. Often concentrated in deep scattering layers (DSLs), these prey populations represent a significant, albeit largely unquantified, fraction of the earth’s aquatic biomass 1. Large fish and mammals typically target prey within DSLs either by making repetitive feeding dives to mesopelagic depths of 400–800 m, or by following the same patterns of diel vertical migrations as those undertaken by many mesopelagic organisms 2, 3. Sperm whales ( Physeter macrocephalis), for instance, regularly dive to mesopelagic depths where they are hypothesized to consume a biomass of squid equivalent to global marine landings on an annual basis 4. Yet, very few species have been observed diving consistently beyond the mesopelagic into the bathypelagic zone, presumably because of physiological or energetic constraints that limit an animal’s ability to forage efficiently in environments characterized by high pressures, low temperatures and low levels of dissolved oxygen that are typically found at depths below 1,000 m. These constraints may prevent at least some ocean predators from accessing significant food resources in open oceans where maximum prey biomass can be located 1,000–2,500 m deep 5. The thorny devil will collect moisture in their extremely dry habitat by the condensation of dew collected on their bodies at night. The dew takes form on the skin of the thorny devil and its channeled in hygroscopic grooves between skin spines to its mouth. Capillary action permits this creature to absorb water through its skin during rainfall activity.

Stramma, L., Johnson, G. C., Sprintall, J. & Mohrholz, V. Expanding oxygen-minimum zones in the tropical oceans. Science 320, 655–658 (2008).During the 20th century, the devil continued to be re-invented by writers and filmmakers, placing him in the guise of mysterious strangers, smart businessmen and even children, as in the 1976 horror movie "The Omen". Jeffrey Burton Russell, The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, Cornell University Press 1987 ISBN 978-0-801-49409-3, p. 174

Dewar, H. et al. Movement and behaviors of swordfish in the Atlantic and Pacific Oceans examined using pop-up satellite archival tags. Fish Oceanogr. 20, 219–241 (2011). Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference

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From punching Andrew Reynolds, to not getting "pimped" by the industry, Gershon covers everything you wanted to know. a b Jeffrey Burton Russell, Lucifer: The Devil in the Middle Ages, Cornell University Press 1986 ISBN 978-0-801-49429-1, p. 57 Formosa, Paul. "Kant on the limits of human evil." Journal of Philosophical Research 34 (2009): 189–214.

Houtman, Alberdina; Kadari, Tamar; Poorthuis, Marcel; Tohar, Vered (2016). Religious Stories in Transformation: Conflict, Revision and Reception. Leiden, Germany: Brill Publishers. p.66. ISBN 978-9-004-33481-6. The diet of the thorny devil is primarily ants and they will dine on a lot of them. Estimates say that a few thousand ants will be devoured by the lizard on a daily basis. In Religion Within the Limits of Reason Alone, Immanuel Kant uses the devil as the personification of maximum moral reprehensibility. Deviating from the common Christian idea, Kant does not locate the morally reprehensible in sensual urges. Since evil has to be intelligible, only when the sensual is consciously placed above the moral obligation can something be regarded as morally evil. Thus, to be evil, the devil must be able to comprehend morality but consciously reject it, and, as a spiritual being ( Geistwesen), having no relation to any form of sensual pleasure. It is necessarily required for the devil to be a spiritual being because if the devil were also a sensual being, it would be possible that the devil does evil to satisfy lower sensual desires, and does not act from the mind alone. The devil acts against morals, not to satisfy sensual lust, but solely for the sake of evil. As such, the devil is unselfish, for he does not benefit from his evil deeds. Iranian Zoroastrians also considered the Daeva as devil creature, because of this in the Shahnameh, it is mentioned as both Ahriman Div ( Persian: اهریمن دیو, romanized: Ahriman Div) as a devil. In the Bible, the devil is identified with "the dragon" and "the old serpent" seen in the Book of Revelation, [21] as has "the prince of this world" in the Gospel of John; [22] and "the spirit that now worketh in the children of disobedience" in the Epistle to the Ephesians; [23] and "the god of this world" in 2 Corinthians 4:4. [24] He is also identified as the dragon in the Book of Revelation [25] and the tempter of the Gospels. [26]There are a few reasons, such as the Digital Ads EULA having terms that enable usage in digital ads and on Thoughts about the Devil conjure up instant images of a red-faced monster with a tail, fiery eyes, a pitchfork, and two horns; a hellish fiend and the greatest arch-villain known to man. See, for example, the entries in Nave's Topical Bible, the Holman Bible Dictionary and the Adam Clarke Commentary. In Mikhail Bulgakov's novel " The Master and Margarita" (first published in Moskva magazine, 1966), the devil appears as a smart but secretive stranger, who is accompanied by a talking cat. Similarly, in the 1987 film "Angel Heart" Robert de Niro plays Louis Cyphre (Lucifer), a well-dressed but cryptic businessman. The thorny devil uses camouflage as self defence, as its outer body colours blends in with the surrounding habitat.