Some parishes continued to use the 1928 book either regularly or occasionally, for pastoral sensitivity, for doctrinal reasons and for the beauty of its language. See "Parishes using the Historic Book of Common Prayer". Archived from the original on 22 June 2009 . Retrieved 28 April 2010. The controversies surrounding the Book of Common Prayer contrasts with the Episcopal Church's description of it as "the primary symbol of our unity." Diverse members "come together" through "our common prayer." See "The Book of Common Prayer". episcopalchurch.org. 2015 . Retrieved 3 June 2016. Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined. Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace. Various permutations of the Book of Common Prayer with local variations are used in churches within and exterior to the Anglican Communion in over 50 countries and over 150 different languages. [3] In many of these churches, the 1662 prayer book remains authoritative even if other books or patterns have replaced it in regular worship.

According to the "Tables of Proper Psalms". Archived from the original on 3 September 2009. , "The following passages in the Psalter as hitherto used are omitted: Psalm 14. 5–7; 55. 16; 58 (all); 68. 21–23; 69. 23–29; 104. 35 (in part); 109. 5–19; 136. 27; 137. 7–9; 140. 9–10; 141. 7–8. The verses are renumbered." See also the "Psalter from 1962 Canadian Book of Common Prayer". Archived from the original on 21 May 2009. The New Prayer Book. A defense of the Proposed Prayer book from the Bishop of Gloucester, Arthur C. Headlam. Winship, Michael P. (2018). Hot Protestants: A History of Puritanism in England and America. Yale University Press. ISBN 978-0-300-12628-0.The primary function for Cambridge University Press in its role as King's Printer is preserving the integrity of the text, continuing a long-standing tradition and reputation for textual scholarship and accuracy of printing. Cambridge University Press has stated that as a university press, a charitable enterprise devoted to the advancement of learning, it has no desire to restrict artificially that advancement, and that commercial restrictiveness through a partial monopoly is not part of its purpose. It therefore grants permission to use the text, and licence printing or the importation for sale within the UK, as long as it is assured of acceptable quality and accuracy. [f]

Widely varying figures are quoted. Procter & Frere 1902 gave 2000; Neill 1960, p.165, 1760. Spurr gives the following breakdown for the period 1660–63: Total ministers forced out of English parishes about 1760. This includes 695 parish ministers ejected under the 1660 act for settling clergy; 936 more forced out under the 1662 Act of Uniformity. In addition 200 non-parochial ministers from lectureships, universities and schools, and 120 in Wales were excluded. He adds that 171 of the 1760 are "known to have conformed later". In a footnote he cites Pruett 1978, pp.17, 18, 23. God the Father, God the Son, God the Holy Ghost, bless, preserve, and keep you; the Lord mercifully with his favour look upon you, and so fill you with all spiritual benediction and grace, that ye may so live together in this life, that in the world to come ye may have life everlasting. Amen. Under Pope John Paul II's Pastoral Provision of the early 1980s, former Anglicans began to be admitted into new Anglican Use parishes in the US. The Book of Divine Worship was published in the United States in 2003 as a liturgical book for their use, composed of material drawn from the 1928 and 1979 Book of Common Prayer of the Episcopal Church in the United States of America and the Roman Missal. [122] It was mandated for use in all personal ordinariates for former Anglicans in the US from Advent 2013. Following the adoption of the ordinariates' Divine Worship: The Missal in Advent 2015, the Book of Divine Worship was suppressed. [123] Church of England (1957), The First and Second Prayer Books of King Edward VI, London: Everyman's Library, ISBN 0-460-00448-4The Collects, Epistles, and Gospels, to be used at the Ministration of the Holy Communion, throughout the Year It was this edition which was to be the official Book of Common Prayer during the growth of the British Empire and, as a result, has been a great influence on the prayer books of Anglican churches worldwide, liturgies of other denominations in English, and of the English people and language as a whole. The Book of Common Prayer has also been translated into these North American indigenous languages: Cowitchan, Cree, Haida, Ntlakyapamuk, Slavey, Eskimo-Aleut, Dakota, Delaware, Mohawk, Ojibwe. [111] Ojibwa [ edit ]

Forms for the Consecration of Churches and Churchyards, by Lancelot Andrewes (1620), and as passed by Convocation (1712). First, the Banns of all that are to be married together must be published in the Church three several Sundays, during the time of Morning Service, or of Evening Service, (if there be no Morning Service,) immediately after the second Lesson; the Curate saying after the accustomed manner, I publish the Banns of Marriage between M. of - and N. of -. If any of you know cause, or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. This is the first [second, or third] time of asking. Saint Paul, in the aforenamed Epistle to the Ephesians, teacheth you thus; Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the Church: and he is the Saviour of the body. Therefore as the Church is subject unto Christ, so let the wives be to their own husbands in every thing. And again he saith, Let the wife see that she reverence her husband. Reformed Episcopal Church (U.S.)(1932). The Book of Common Prayer, According to the Use of the Reformed Episcopal Church in the United States of America. Rev. fifth ed. Philadelphia, Penn.: Reformed Episcopal Publication Society, 1963, t.p.1932. xxx, 578 p. N.B.: On p. iii: "[T]he revisions made … in the Fifth Edition [of 1932] are those authorized by the [Reformed Episcopal] General Councils from 1943 through 1963."

Careers

After its independence and disestablishment in 1871, the Church of Ireland developed its own prayer book which was published in 1878. [94] [95] It has been revised several times, and the present edition has been used since 2004. [96] Isle of Man [ edit ]