Jung proposed that human responses to archetypes are similar to instinctual responses in animals. One criticism of Jung is that there is no evidence that archetypes are biologically based or similar to animal instincts (Roesler, 2012). Freud believed that the unconscious mind is a reservoir of repressed experiences and desires. He saw it as primarily personal and filled with content that was once conscious but has been forgotten or suppressed. Glinka, Lukasz Andrzej (2014). Aryan Unconscious: Archetype of Discrimination, History & Politics. Cambridge: Cambridge International Science Publishing. ISBN 978-1-907343-59-9. OCLC 896613668. Related Content: Here’s 9 Incredible Gnostic, Alchemical and Occult Mandalas 4. The last thing you see before the alien ship beams you up

Almaas, A. H. (2000-09-05). The Pearl Beyond Price: Integration of Personality into Being, an Object Relations Approach. Shambhala Publications. ISBN 978-0-8348-2499-7. Jung, Emma; Franz, Marie-Luise von (1998). The Grail Legend. Princeton, NJ: Princeton University Press. p.36. ISBN 0-691-00237-1.It’s important to note that the contents of the personal unconscious are not always negative. They can also be positive or neutral aspects of experience that have simply fallen out of conscious awareness. Collective Unconscious Fear of the dark, or of snakes and spiders might be examples, and it is interesting that this idea has recently been revived in the theory of prepared conditioning (Seligman, 1971). Carl Jung was an early supporter of Freud because of their shared interest in the unconscious. He was an active member of the Vienna Psychoanalytic Society (formerly known as the Wednesday Psychological Society). O'Brien, John A. (2017). "The Healing of Nations". Psychological Perspectives. 60 (2): 207–214. doi: 10.1080/00332925.2017.1314701. S2CID 149140098.

Coleman, Donatella Spinelli (2011). Filming the Nation: Jung, Film, Neo-Realism and Italian National Identity. New York: Routledge. p.32. ISBN 978-0-415-55513-5. C. G. Jung, "Approaching the Unconscious" in C. G. Jung ed., Man and his Symbols (London 1978) p. 58

The artistic impulse permeates throughout history: from the “primitive” cave art of the Upper Palaeolithic through to the introduction of perspective and foreshortening during the Renaissance, rules which would later be subverted beyond recognition by the artists of modernity, who sought to express new ways of seeing and ushered in an era of visual experimentation. Either as creators or consumers, art remains ever-present in the modern world, both a vehicle for expressing our innermost thoughts and desires and a medium through which we can escape into new realities and emotions. Like Freud (and Erikson) Jung regarded the psyche as made up of a number of separate but interacting systems. The three main ones were the ego, the personal unconscious, and the collective unconscious. The Persona is shaped during childhood, driven by the need to conform to the expectations of parents, teachers, and peers.