This episode will help you understand the journey she had been through and how she gracefully created a better life for herself. I hope you enjoy this episode and let us know your opinions in the comments. Thus, without starting our individual journeys from swadharma, there is no way that we will have the scope to enter into and truly experience Sanatana Dharma – the Eternal Dharma, the one that our Rishis followed. This was Tamil History 101 revealed by Raghavan Srinivasan. In this episode, he talks about the origin of the Chola Dynasty and the peak of the Chola Dynasty. He reveals the start of Rajaraja Chola's leadership and how he changed the dynamics of Tamil Nadu. He further talks about whether the Chola Empire was the most powerful empire of Tamil Nadu and what the exact role of Rajaraja Chola was. Can you host a show again with R.Nandy Sir and ask him about sadhana to do with Hanuman chalisa or other hanuman mantra to get darshan of Lord Hanuman? In this episode, we welcome Bhavesh Bhimanathani to share his amazing spiritual journey and knowledge on spirituality. He is a teacher and a devotee of Lord Shiva and his Guru. He is certified by reputed institutions like Kaivalyadhama, Swami Rudradev Yoga Centre, and Yoga Alliance with 6+ years of experience in teaching. He also founded the Mumbai-based yoga group “Yoga Virtually”. Bhavesh Bhimanathani shared the experience of Meeting his Guru, the Real Tantric Practices that he witnessed, meeting Aghoris, about how past life affects people, Sadhana, Spiritual angle in Tattoos & more.

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That is exactly the high station that the Gita speaks of, which the Lord explains to Arjuna, and which unfortunately we have largely disregarded as a Nation in our pursuit of otherworldly transcendence. The web of karma is too deep to be unentangled. Trying to navigate the world from this perspective creates a fear of living, with asceticism being the only logical outcome. Maybe this is why over the last 1000 years monastic paths gained such prominence in this subcontinent. Therefore, the Gita recommends understanding the nature of work, and uplifting it, instead of abstaining from performing one’sswadharma, even it were something violent and terrifying. As a man, we go through a lot of hardships and have to take many responsibilities. But with time, there are many things that we wish we had known earlier. These 7 lessons are what I wished I knew at the age of 20. Hope this podcast helps you in being a better man and so much more. Today on The Ranveer Show, we welcome Gauranga Das to enlighten us with his knowledge of Spirituality and Life. He is an IIT Engineer turned Monk who is known for being a leadership consultant, corporate coach, inspirational speaker, and much more. He worked for the Kirloskars before turning into a Monk, after which he joined ISKON, Mumbai. In today’s episode of The Ranveer Show, we have Raghavan Srinivasan. He is an author, a political commentator, and someone who is keenly interested in Indian literature. He is well-versed in the Chola Dynasty and is here to explain the history of the Chola empire on TRS.

Claim 3: “Thus, in this period, Krishna-Vasudeva was fused with Narayana-Vishnu and came to feature in the Mahabharata as a war hero and in the Bhagvada Gita as a preacher. Yet, the Mahabharata, in several places, reveals a hesitancy to accept a non-Aryan tribal deity as a higher god. This is why Krishna-Vasudeva is initially described as the incarnation of only a fraction of Narayana-Vishnu.” Pretas are much scarier. They could have been formally human beings. They have very negative energies and could have been criminals or had a very violent death. There are specific rituals to be done by the family to calm down the preta, or else they can cause troubles like disease or bring obstacles in your work.” This fight, however, continued in the next cycle where Dambodbhava incarnated into two beings – Duryodhana and Karna, while Nara and Nārāyaṇa came as Partha and Parthasarathy, thus eventually completing their unfinished work.

Rajarshi Nandy - Pragyata

But, he must do so with detachment, such that no sin clings to the soul, even if it were a terrible act of slaying one’s preceptors, as the circumstances demand. For dharma of an individual trump overall interpersonal or societal equations, if progress is the aim of the jiva. Rakshas won’t be incarnated on this plane. They are powerful, not as powerful as Asuras. You can’t argue with Asura. He is a master of knowledge. They believe in the divine and are exceptional practitioners. They want to build a legacy. And in our tradition, whoever is killed by god is liberated.”

Rajarshi Nandy

In this horror special of The Ranveer Show, we have the psychic 'Pooja Vijay' only on TRS. She is one of the Founders of the Parapsychology And Investigations Research Society (PAIRS). She is a Psychic, Paranormal Investigator, Spiritual Counsellor, and Energy Healer. She, along with her team at PAIRS travel the country to investigate claims of paranormal, while her spiritual works have led her to found ‘Higher Dimensions’, a department dedicated to healing and Spiritual Growth. Today, Rithwik Subramanya shares his expertise in the niche of Būta Kōlā and its significance in the spiritual realm. This niche is known to be found only in Karnataka and Kerala. Rithwik dwelled upon the meaning of Būta Kōlā and what happens in the ritual. He talks about the 3 Trinity Worship that happens in his region, explains the reality behind Kantara, dwells upon the meaning of Shraddha and how it helps our ancestors and much more. The Bhagwatam informs us that Lord Vishnu incarnated as Rsi-s Nārāyaṇa and Nara, who are constantly engaged in meditation at Badrikashram. From the Mahabharata itself, we get the story of the Asura king Dambodbhava, who, overcome by pride as his name seems to suggest, decided to challenge the meditating Nara and Nārāyaṇa to a battle.

Rajarshi Nandy Sharing His Experience And Knowledge About Rajarshi Nandy Sharing His Experience And Knowledge About

Such and many other interesting philosophical/spiritual questions can pop up for a discerning reader, who is free from agenda and hurry. More importantly, the conditions under which the Gita was given are still relevant to us, not only because the war happened in the sandhi between Dwapara and Kali-yuga and is, therefore, closer to our times, but also because each one today is in the middle of his own personal Kurukshetra, looking for someone to provide the best guidelines on which we must shape our lives and actions, figuring out our personal dharma and following the same without fear, shame, aversion or prejudice. Welcome to another amazing episode of The Ranveer Show. Today we welcome Mr. Harsh Vardhan Shringla on our podcast. He is the Chief Coordinator for India’s G20 Presidency in 2023 and has previously served as Foreign Secretary of India and India's Ambassador to the United States, High Commissioner to Bangladesh, and Ambassador to Thailand. What happens when one is in the midst of intense activity of daily life? Bhagavan says in the Gita, even in that condition of utmost activity must one experience that intense otherworldly spirituality. That is the completeness of the path, the status of the Purushottamah.Claim 7: “It is in the Harivamsa (dated fourth century CE), a later appendage to the Mahabharata, that the Krishna-Abhira identification was given concrete shape.” There is a famous story of Lord Shiva destroying Kama deva. Lord Shiva is once in a deep meditation. But there was an asur who needed to be destroyed, and only Lord Shiva’s son could destroy him. But Lord Shiva was in meditation. So Kama deva is bought and requested to do something. So the story says that he fires arrows which could arise desire or lust. Lord Shiva got hit by that arrow, and his third eye opens and burns Lord Kama into ashes. Desire is the glue that runs this world. Goddess Paravati requests Lord Shiva to do something. Lord Kama was revived without a physical body. Because he doesn’t have a physical form, he can enter from anyway and can’t be destroyed.”

Scariest Clip Of TRS - Possessions Explained According To

My spiritual journey has been enduring over these past few years. I have learned a lot from people and gained a perspective on spirituality and its importance in my life. With my spiritual podcasts, I try to spread some knowledge about spirituality through the experts in the field. Today, another guest is here to share his knowledge of God, spirituality, and more. Unless they can be defeated, one cannot declare himself to be the greatest warrior. So he came and called out for a fight. The Rishis refused, saying this is no place for wrath and covetousness or even weapons. But, adamantly Dambodbhava kept insisting that they give him what he so deeply desires. Finally, Nara gets up from his seat of meditation and says, okay, get your troops and fight, I shall ensure that your eagerness for the battle is forever curbed. For good or bad, the Indic view has been dominated by the theory of karma over a millennium now, percolating down intocommonculture and often degenerating into some sort of fatal resignation to forces unseen and things less understood. It is contentious and indeed debatable if this karma-phala-centric worldview really reflects the philosophy and spirituality of the ancient Rishis, or is a lateral induction into our thought-sphere from the other two spiritual philosophies that were born in this land,Buddhismand Jainism. Karma and its repercussions hold a central doctrinal position in their explanation of life and its aims, while in the Vedic philosophy, karma-phala, though important, was not the central axis on which the worldview must revolve. How else does one explain that fact that while Lord Rama had to perform penance for the killing of the Brahmin born rakshasa, Ravana, to ameliorate the karmaa-phala incurred by such an act, he displayed no trace of hesitation to fight the war on this account? Or Lord Krshna’s brushing aside the objections raised by a reluctant Arjuna in the battle-field ofKurukshetra,when the later takes recourse to the logic that killing ones Guru’s and kin is an act of sin. The Bhagwata Gita is undoubtedly one of the earliest andprofoundesttexts of Vedic spirituality, and definitely much older than the various other Gitas that surfaced during the medieval era. It gives a much better glimpse into the early Aryan mindset. Worrying about Karmaphala was surely prevalent, but it was never the central doctrine of the Aryan spiritual life; dharma and its variants (swadharma et al) were more fundamental and the true guide to life, which makes logical sense because one can never really claim to know for sure how the flow of karmas are working, unless one claims omniscience, whichwould of coursebe absurd. The Gita proclaims, Note also that the Gita never speaks of Nirvana, it only says Brahma-nirvana. Are these two the same? If not, what differences and why? Literally, the word nirvāṇa indicates a sort of blowout or extinguishment. While Brahma-nirvana is blowing out *into the Brahman*. The difference is vital and consistent with the philosophy of the earliest Upanishad-s and the Gita.The Bombay Ethnography Survey mentions: –“If the Abhiras had really been the descendants of the cowherds (Gopas) whose hero was Krishna, the name of the rival god Siva would never have formed components of the names of the Abhiras, whom we find mentioned in inscriptions. Hence the conclusion may safely be drawn that the Abhiras were by no means connected with Krishna and his cowherds even as late as about A.D. 300, to which date the first of the two inscriptions mentioned above are assigned. Precisely the same conclusion is pointed to be the contents of the Harivanshi and Bhagwat Purana. The upbringing of Krishna among the cowherds and his flirtations with the milkmaids are again and again mentioned in these works, but the word Abhira does not occur even in that connection. The only words we find used are Gopa, Gopi and Vraja. This is indeed remarkable. For the descriptions of the removal of Krishna as an infant to Nanda, of his childhood passed in playing with the cowherd boys, and of his youth spent in the amorous sports with the milkmaids are set forth at great length, but the word Abhira is not once encountered. From this only one conclusion is possible, that is, that the Abhiras did not originally represent the Gopas of Krishna. The word Abhira occurs for the first time in connection with Krishna legend around A.D. 550.” Also Chhatrapati Shahu Maharaj of Kolhapur(26 June 1874 – 6 May 1922) is known as Rajarshi Shahu. During his rule in Kolhapur State from 1894 till death in 1922, he worked for lower caste, education to all, social reforms, reservation, agriculture reforms & much more.