Judge Cole said only an immediate custodial sentence was appropriate and spoke of the importance of deterrence when sentencing offences of this nature.

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a b Larson, Robert W. (2007). Gall: Lakota War Chief. University of Oklahoma Press. pp. 55–56. ISBN 978-0-8061-3830-5. Bloody Knife scalped. Hardorff, Richard G. (2005). Indian Views of the Custer Fight: A Source Book. University of Oklahoma Press. p.89. ISBN 0-8061-3690-1.However, a short time later Cave was found 'hiding in the loft'. To begin with Raymond answered 'no comment' to police in interview but later said he had been out to buy drugs and had been unaware Cave was in his house. Nichols, Ronald Hamilton (1999). In Custer's shadow: Major Marcus Reno. University of Oklahoma Press. p. 180. ISBN 0-8061-3281-7. Bloody Knife In Custer's shadow: Major Marcus Reno. While his exact date and place of birth are unknown, Bloody Knife was probably born between 1837 and 1840 in Dakota Territory. [1] [2] His father was a Hunkpapa Sioux and his mother a member of the Arikara tribe, also known as the Ree. Along with brothers and perhaps one sister, he lived with his father's tribe during his early childhood, but was not well-treated by them because of their enmity with his mother's people. [3] Bloody Knife grew to hate the Sioux and especially a Sioux named Gall. Gall was the adopted brother of Sitting Bull, but while Sitting Bull had also mistreated Bloody Knife it was his peer with whom Bloody Knife developed an enduring feud. When Bloody Knife's mother left his father in 1856 to return to her own tribe, Bloody Knife joined her. About fifteen, he found himself on the Upper Missouri River at an American Fur Company trading post called Fort Clark. [1] Bloody Knife was not a full blooded Arikara; only his mother belonged to that tribe while his father was a Hunkapapa Sioux, the same tribe to which the famous war chief and architect of Custer’s destruction, Sitting Bull, belonged. But Bloody Knife’s lineage was not a happy story. In fact, it shaped his destiny in an extremely unfortunate way. It’s difficult to understand how Bloody Knife’s parents even came to be joined together. The Arikara and Sioux were not always friendly, and the Sioux derisively called the other tribe “Corn Eaters.”(1) This no doubt affected Sioux opinion of Bloody Knife, and from the time he was born, it was an uphill battle in attempting to gain the acceptance of his father’s people. As noted by historian Evan S. Connell, “He was taunted, abused, humiliated. Gall, later to become one of the most famous Sioux warriors, especially disliked him. In 1856 Bloody Knife’s mother left the Unkapapa camp for a visit with her own people who lived farther east, perhaps as a way of resolving the unhappy situation. She took her sons, leaving a husband and probably a daughter, and it appears she did not return.”(2) At 15 or 16, Bloody Knife was already a victim of childhood bullying, the product of a broken home and the subject of racial animosity.

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Bloody Knife was decapitated by the Sioux. According to Bloody Knife's sister, her daughters had found his body on the battlefield, and unaware that it was the body of their uncle, cut off his head and took it to the Hunkpapa village where it was displayed on a pole. [18] When she saw the head and recognized it as that of her brother, Bloody Knife's sister was horrified. [19] According to David Humphreys Miller, an interviewer who talked with many of the participants and witnesses from the battle, she cried out: "Gall has killed him at last!" However, other accounts do not mention Gall nor the sisters' reactions at their discovery of the head's identity. [3] In the aftermath of the battle, Colonel John Gibbon's troops found and identified by its gray color pattern the scalp of Bloody Knife in an empty Sioux lodge. These remains were buried on the battlefield on June 27, 1876. [1] [2] Later he was buried in the scout cemetery near White Shield, North Dakota. [20] Legacy [ edit ]Campbell, Ballard C. (2008). Disasters, Accidents, and Crises in American History: A Reference Guide to the Nation's Most Catastrophic Events. Infobase Publishing. pp.142–143. ISBN 978-0-8160-6603-2.

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He added: "You accept that you knew that there was some violence because you saw blood and heard the sounds of a violent struggle. That violence was severe. Paul Cave had stabbed the victim a number of times." Rich Saga "Morning Star" Sheds Some Light on Custer". The Fresno Bee. 1 February 1991 . Retrieved 13 November 2011. Judge Nicholas Cole, sentencing, said in calling the taxi Raymond would have had some knowledge there had been violence 'but not necessarily the extent of the violence'. Merrit, Jim (July 1999). "Custer Goes Hunting". Field & Stream. p.66. The fatal bullet was probably fired by Bloody Knife We recommend anyone in Northern Ireland, Isle of Wight, Shetlands, Scottish Highlands/off the coast of Scotland, Republic of Ireland, Isle of Man, and Channel Islands use Priority Delivery unless you require an urgent timed delivery through UPS courier which is at an additional cost. Please see below for postage prices.

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Mr Dudley added: "The Crown say that suggests that this defendant had, by then, a good idea as to what was going on. He knew police were looking for Paul Cave." In 1876, during the Little Bighorn campaign, Bloody Knife repeatedly tried to warn Custer there were too many Indians to fight. In spite of the overwhelming odds, he refused to stay out of the battle. By some accounts, before the battle began, Bloody Knife signaled to the sun with his hands, "I shall not see you go down behind the hills tonight." [3] Those who assist offenders knowing that an offence has been committed strike at the root of the justice system. By encouraging and assisting the offender to leave the scene of the crime it makes it more likely that they will not be apprehended and evidence will be lost," he said.

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a b Lehman, Tim (2010). Bloodshed at Little Bighorn: Sitting Bull, Custer, and the Destinies of Nations. Johns Hopkins University Press. pp.74–75. ISBN 978-0-8018-9500-5. In 1866, President Andrew Johnson authorized the formation of a force of Indian scouts when he signed the Indian Scout Enlistment Act. [7] Bloody Knife enlisted as a corporal at Fort Stevenson in May 1868, but his early service was not without issue. Bloody Knife had a problem with alcohol that may have led to him deserting his post in September 1868. By 1872, the year of his involvement in the Yellowstone Expedition, he became a lance corporal. [1] Friendship and early work with Custer [ edit ] Martin Butterworth, defending, asked that the custodial sentence be suspended, arguing that there was a realistic prospect of rehabilitation and pointing out periods of 'abstinence from offending' in his client's past.a b c Elliott, Michael A. (2007). Custerology: The Enduring Legacy of the Indian Wars and George Armstrong Custer. University of Chicago Press. pp.160–161. ISBN 978-0-226-20147-4.