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Dirtbag: Essays

Dirtbag: Essays

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What is wrong with the deterioration? I think we have gone through a period when too many children* and people have been given to understand “I have a problem, it is the Government’s job to cope with it!” or “I have a problem, I will go and get a grant to cope with it!” “I am homeless, the Government must house me!” and so they are casting their problems on society and who is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people and people look to themselves first.

There are psychological factors at play: denial, certainly, which we see in the constant reassurance of the Times’s #resistance readership that this was all a big mistake and that Daddy is coming to save them any day now. But as a good Marxist, I must point out that ideology and its attendant publishing philosophies are largely the product of market forces. Public broadcasting institutions like the BBC can remain dull and informative. FT’s reportage serves a readership that gambles on world events. The New York Times compulsively analyzes and scrutinizes everything Trump ad nauseam because it pays the bills by cultivating an audience, flattering them, and keeping them stimulated. Just look at the “Trump Bump,” the 66 percent increase in profits the paper enjoyed from exhausting every possible iteration of commentary, speculation, or tirade about The Donald. I believe my father has failed a total count of five biological children, along with the five different mothers of those children. I could not count the number of children whose mothers he married or moved in with. I know two of my half-siblings, but most were well before my time. One, an older brother, I met for the first time about five years ago. He is a very good person, friendly and kind, but I avoid him because he has my father’s face. A previously unknown half-sister reached out to me recently on social media. I have not responded. He could be very charming and funny. He could also be very irresponsible, negligent, abusive, and downright mean. He was not fit for the task of fatherhood, not for me or for any of my biological siblings or step-siblings. Gospel Half-Truths

The benefit of societies

Chapo Trap House has been called the leftwing alternative to Breitbart – a subversive, humorous and politics-focused new media presence that has attracted a devoted following on both sides of the Atlantic. By the time our little family’s finances got out of the absolute pits—a state of precarity created in no small part by the enormous amount of student debt my mother would not pay off for many years and the many work hours she spent away from her latchkey daughter—I wasn’t little anymore. And that was the end of that. Walkouts and Walkabouts While there are plenty of woke types queuing up to ‘call out’ Frost, Khachiyan and their collaborators – even accusing them of being Nazis – let’s hope the dirtbag left can resist being ‘cancelled’ altogether. Voices like these, challenging woke orthodoxy and standing up for traditional left values, are needed now more than ever. Here’s to the dirtbags. Once I asked my dad why he had been married so many times. He paused, waited a beat, and said with a grin and a shrug, “Well, I guess I’m just the marrying type.” Even I have to admit that’s a pretty good joke. As a “big S” Socialist, my reading habits often surprise liberals. I’m a writer, though my biggest audience comes from the listenership of Chapo Trap House, a popular leftist comedy podcast. This makes me something of a curiosity among my colleagues at traditional media institutions—staffed largely by liberals—so I often find myself explaining my preference for the pink paper of liberal capitalism over the Gray Lady of cultural liberalism. The answer is simple: by literally any measure, the Financial Times is just a better paper. It covers the world as it is—a global battle not of ideas or values, but of economic and political interests.

The day before, I asked my mom if she had ever had an abortion and she said no, that she knew a baby was right for her the same way I knew that it wasn’t right for me right now. She did ask if my decision was about money—I had none—and I said I would still want the abortion if I won the lottery tomorrow. She nodded understandingly and didn’t say anything else. My father was a frustrating, sometimes dangerous person, but I have no anger for him. I’m told he’d often be assailed with the regrets that any self-aware absentee father is bound to experience, and I feel nothing but pity for a sad old man who missed so much. Alex Deane and Matthew Porter, as co-chairs of the Young Democratic Socialists share a vote on the NPC. [3] I asked how the seeming frigidity of the #MeToo moment, let alone the alleged epidemic of uterus removals, sits alongside modern feminism’s ‘sex positive’ celebration of polyamory, pansexuality and sex workers. ‘It’s because these people would rather negotiate sex than actually have it… They don’t want to take responsibility’, says Khachiyan. ‘That’s why nerds love this stuff’, says Frost. ‘It’s huge in Silicon Valley. They like games and rules. These are people who consider themselves leftists but probably don’t like anything about socialism except the gulags.’

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If you want to socially engineer a loving and responsible masculinity, men themselves must become thoroughly optional. And even when the economy makes way for the culture, you still always run the risk of ending up with a nogoodnik—however rare they may be in a just (and subsequently more enlightened) economy. (Sorry honey, some men are just duds. There’s nothing to be done for it, but a problem without a solution is not, per se, an insoluble problem—it’s just a fact of life.) Romantic love and the nuclear family are lovely ideas, but history has clearly shown them to be unreliable economic models. I am empirical evidence of this fact. My grandmother is an incredibly dutiful and loving woman; I cannot imagine how difficult it must have been for her to watch her son fail over and over again to fulfill his patriarchal responsibilities. The community she left to work in a paper factory in Indiana—to make a better life for their children, no less—prized god and family above all else, and everyone had a job to do to keep it running. She also loved kids and babies—her home was covered in pictures of children, some of whom she wasn’t biologically related to, some of whom were only the grandchildren of church brethren whom she’d babysit free of charge. In what was probably his most responsible act of fatherhood, my father signed over all his parental rights and responsibilities governing one son to the child’s mother so that her new husband could legally adopt him. The boy was a toddler at the time, and my grandparents had already grown strongly attached to him. When his mother said they couldn’t see him anymore, they were absolutely crushed. His baby pictures remain all over the house to this day. Compared to the Times, the reporting is usually more in-depth; the reporters generally have more expertise; the coverage is more comprehensive both geographically and substantively; even the op-eds are better (likely because they are far fewer, and they’re not used to pad the paper with “content”—confessionals, puff pieces, listicles—rather than reporting). Most refreshing, the FT does not lose itself in the mire of myopic American culture wars, which very rarely breach the surface of material politics and/or economics. When it does run soft news, it’s higher quality (Rana Foroohar’s “Lunch with the FT” with Rebecca Solnit, for example, transcends the genre of fawning celebrity profile into an understated but scathing critique).



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