Botanica by AirWick Air Freshener Naturally Derived Wax Candle, VETIVER & SANDALWOOD, Up to 40 Hours Burn Time

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Botanica by AirWick Air Freshener Naturally Derived Wax Candle, VETIVER & SANDALWOOD, Up to 40 Hours Burn Time

Botanica by AirWick Air Freshener Naturally Derived Wax Candle, VETIVER & SANDALWOOD, Up to 40 Hours Burn Time

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Chavez, Alfredo Noel (2001). "The Botánica as a Culturally Appropriate Health Care Option for Latinos". The Journal of Alternative and Complementary Medicine. 7 (5): 537–546. doi: 10.1089/10755530152639765. ISSN 1075-5535. PMID 11719946. Jones. (2020). Herbs and Saints in the City of Angels: Researching Botánicas, Healing, and Power in Southern California. The Journal of American Folklore, 133(527), 53. doi: 10.5406/jamerfolk.133.527.0053

a b Latorre, Guisela (2007). "Botánica Los Angeles: Latino Popular Religious Art in the City of Angeles". Museum Anthropology. 30 (1): 57–60. doi: 10.1525/mua.2007.30.1.57. ISSN 0892-8339. a b c d Polk, P. A., ed. (2005). Botánica Los Angeles: Latino popular religious art in the city of angels. Seattle, WA: University of Washington Press. Polk, P. A., ed. (2005). Botánica Los Angeles: Latino popular religious art in the city of angels. Seattle, WA: University of Washington Press. a b c Jones (2020). "Herbs and Saints in the City of Angels: Researching Botánicas, Healing, and Power in Southern California". The Journal of American Folklore. 133 (527): 53–80. doi: 10.5406/jamerfolk.133.527.0053. JSTOR 10.5406/jamerfolk.133.527.0053. S2CID 212948536.Most botánicas sell products and services associated with spiritual practices such as Candomblé, Curanderismo, Espiritismo, Macumba, Palo Monte, Santa Muerte, María Lionza and Santería. [3] Whether these items are viewed as cultural imports or adaptive responses on the part of immigrants to a new social environment, the majority of these products and services are used by those who seek guidance in their spiritual and social lives. Botánicas provide their patrons with access to power: power from the natural world, the social world, and the world of the spirits. Devotees, in turn, use this power to meet the challenges of ordinary life: problems of health, wealth, and love. People come to the botánica with a host of struggles and problems, and the botánica offers hope from these troubles. [4] a b Sandoval, Mercedes Cros (2007-02-01), "Obatala/Obatalá and Oduduwa/Odudua", Worldview, the Orichas, and Santería, University Press of Florida, pp.186–197, doi: 10.5744/florida/9780813030203.003.0013, ISBN 978-0-8130-3020-3 a b Gomez-Beloz, Alfredo; Chavez, Noel (2001). "The Botánica as a Culturally Appropriate Health Care Option for Latinos". The Journal of Alternative and Complementary Medicine. 7 (5): 537–546. doi: 10.1089/10755530152639765. ISSN 1075-5535. PMID 11719946. Robert T. Trotter II/Trotter II, Robert T., Juan Antonio Chavira/Chavira, Juan Antonio. Curanderismo: Mexican American Folk Healing. University of Georgia Press, Second Edition, October 1997.



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