Inhorn, Marcia (2007). "Masturbation, Semen Collection and Men's IVF Experiences: Anxieties in". Body & Society. 13 (37): 37–53. doi: 10.1177/1357034X07082251. S2CID 72428852. Based on a novel by Yahia Al Tahir Abdulla, the film focuses on Hazina (Fardous Abdel Hamid), who lives in Karnak, Luxor, with her paralyzed husband (Ezzat El Alaili), her daughter and ... See full summary» All Sunni Muslim jurists agree that anal sex is haram (prohibited), based on the hadith of Muhammad. [140] In contrast, according to Twelver Shia Muslim jurists, anal sex is considered makruh (strongly disliked) but is permissible with the consent of the wife. [141] Abiad, Nisrine (2008). Sharia, Muslim States and International Human Rights Treaty Obligations: A Comparative Study. BICIL. p.136. ISBN 978-1905221417.

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Zia, Afiya Shehrbano (1994). Sex Crime in the Islamic Context: Rape, Class and Gender in Pakistan. ASR. pp.7, 9, 32. ISBN 978-969-8217-23-5 . Retrieved 26 May 2020.A group of children living on the street leave their gang, prompting retribution from the gang's leader. After one of the children dies, the rest try to come up with the resources to give their friend a proper burial. Farvid, P., & Braun, V. (2006). ‘Most of us guys are raring to go anytime, anyplace, anywhere’: Male and female sexuality in Cleo and Cosmo. Sex Roles, 55, 295–310. News like that from the outside world -- El Sokkari works in London -- changes the way people in the Arab world have access to information, not just directly, but indirectly. Arabic papers are gaining more freedom, bit by bit.

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When both masculine and feminine signs are equal and it cannot be determined whether the person is more male or more female then such a person is termed Khunthaa Mushkil. There are different laws regarding such a person, a few examples: It is not permissible for a Khunthaa Mushkil to wear silk and jewellery. Both these are permissible for females. But because this person's condition cannot be ascertained, so precaution demands that such a person not wear silk and jewellery, because of the possibility that the person may be more male. Such a person cannot travel without a Mahram because of the possibility of being more female. When this person dies, Ghusl will not be given because the question arises that who will render the Ghusl, male or female. The law is that this person will be given Tayammum. If a Ghayr Mahram is rendering the Tayammum then the person has to wear a cloth over the hands. A Mahram does not have to wear a cloth over the hands. [77] Zakariyah, Luqman (2015). Legal maxims in Islamic criminal law: theory and applications. Leiden Boston: Brill Nijhoff. p.141. ISBN 978-90-04-30487-1. This film is an exploration of what happens to places in general, and people in particular, once the menfolk abandon an Egyptian village to investigate the greener-grass on the proverbial '... See full summary» b. al-Ḥasan [Ibn] al-Muʾaddib al-IṢFAHĀNĪ". Encyclopédie de l’Islam. October 2010. doi: 10.1163/9789004206106_eifo_sim_2697 . Retrieved 4 April 2021. A simple minded peasant was recruited in the Egyptian army where he was deceived to believe that political activists are his homeland enemies, but not for so long.Favazza, Armando R. (1996). Bodies Under Siege: Self-mutilation and Body Modification in Culture and Psychiatry. JHU Press. p.182. ISBN 978-0-8018-5300-5 . Retrieved 26 May 2020. Moosa, Ismail; Desai, Ebrahim (23 January 2008). "Fatwa #16088". Askimam. Darul Iftaa Mahmudiyya. Archived from the original on 26 July 2014 . Retrieved 13 July 2021.