Amdusias [5] (also Amduscias, Amdukias or Ambduscias) has 29 legions of demons and spirits under his command. He is depicted as a human with claws instead of hands and feet, the head of a unicorn, and a trumpet to symbolize his powerful voice. Amdusias is associated with thunder and it has been said that his voice is heard during storms. In other sources, he is accompanied by the sound of trumpets when he comes and will give concerts if commanded, but while all his types of musical instruments can be heard they cannot be seen. He is regarded as being the demon in charge of the cacophonous music that is played in Hell. He can make trees bend at will. Maus de Rolley, Thibaut (2016). "Putting the Devil on the Map: Demonology and Cosmography in the Renaissance". In Koen Vermeir; Jonathan Regier (eds.). Boundaries, extents and circulations: Space and spatiality in early modern natural philosophy. Studies in History and Philosophy of Science. Vol.41. Springer Cham. pp.179–207. doi: 10.1007/978-3-319-41075-3. ISBN 978-3-319-41075-3. Buné is a Great Duke of Hell, mighty and strong, who has thirty legions of demons under his command. He changes the place of the dead and makes them demons that are under his power to gather together upon those sepulchres. Buné makes men eloquent and wise, and gives true answers to their demands and also richness. He speaks with a comely high voice. Buné is depicted as a three-headed dragon, being his heads like those of a dog, a griffin, and a man (although according to some grimoires he has two heads like a dragon and the third like a man). Vual (also Uvall, Voval, Vreal, Wal, Wall) is a mighty Great Duke of Hell, commanding thirty-seven legions of demons. He gives the love of women, causes friendship between friends and foes, and tells things past, present and to come. Vual is depicted as a dromedary that after a while changes shape into a man, and speaks the Egyptian language, but not perfectly, with a deep voice.

Mix-and-Match Critters: Several Goetics appeared as animals with traits belonging to some other beast. Zagan and Haagenti were bulls with eagle wi... fine, gryphon wings... Valefor a lion with a donkey's head, Marchosias a gryphon-winged, snake-tailed she-wolf, etc. Ipos may get the prize for oddest-looking Goetic in this respect: angel with lion's head, goose's feet, and hare's tail. The Dictionnaire Infernal supplies an even odder possible form: lion with goose's head and feet and hare's tail. The Conjuring 2 depicts the demon Valak as some horrific rendition of Cheech and Chong’s Sister Mary Elephant. But this Grand President of Hell is more cherub than dragon in the demonic hierarchy. Lemegeton Clavicula Salomonis: The Lesser Key of Solomon, Detailing the Ceremonial Art of Commanding Spirits Both Good and Evil; ed. Joseph H. Peterson; Weiser Books, Maine; 2001. p. xiiiWeyer signed all his correspondence with "Johannes Wier" or occasionally with "Piscinarius". [7] His parents and children carried the name "Wier" as well, and in 1884 his memorial in Germany was still named " Wierturm" rather than " Weyerturm". Nevertheless, since the 20th century the name "Johann Weyer" has become standard in German and English-language scholarship. The use of "Weyer" may stem from Carl Binz's 1896 monograph " Doctor Johann Weyer, ein rheinischer Arzt, der erste Bekämpfer des Hexenwahns", who in 1885 had already given a lecture " Wier oder Weyer?", in which he, apparently unaware of Weyer's Zeeland origin, claimed that Weyer zur deutchen Nation zählte and Wier was merely a Niederrheinische dialect pronunciation of Weyer. [8] See also [ edit ] Berith was a prince of the Cherubim. He tempts men to commit homicide, and to be quarrelsome, contentious, and blasphemous. He is opposed by St. Barnabas. The manuscript in the Folger Shakespeare library is preceded by sundry materials lifted from Arbatel de magia veterum (amazingly only two years after its publication), the Enchiridion of Pope Leo III, and Sefer Raziel HaMalakh, and followed with a version of the Key of Solomon. [4] The section Officium de spirittibus[ sic] begins describing "the three devils" ( Lucifer, Ba'el, and Satan), and the four kings of the air ( Leraje over the east, Paymon the west, Aim the north, and Bune the south), and the means of calling them. It then lists an additional seventy-five demons, for a total of eighty-two. Many of the demons are comparable to those in the Lesser Key of Solomon.

Flauros (also Flavros, Hauras, Haures, Havres) [13] is a strong Great Duke of Hell, having thirty-six (twenty according to Pseudomonarchia Daemonum) legions of demons under his rule. He gives true answers of all things past, present and future, but he must be first commanded to enter a magic triangle for if not he will lie, deceive the conjurer, and beguile him in other business. But if he enters the triangle he will answer truly, and gladly speak about divinity, the creation of the world, himself, and other fallen angels. He can also destroy all the conjurer's enemies by burning them up. If the magician requests it, he will not suffer temptations from any spirit or in any form. Commonly people represent him as a humanoid leopard with big claws. Flauros is depicted as a terrible and strong leopard that under request of the conjurer changes into a man with fiery eyes and an awful expression. Flauros can also supposedly be called upon when a mortal wishes to take vengeance on other demons. This is likely included in his capability to destroy the conjurer's enemies. De lamiis liber item de commentitiis jejuniis 1577, (A book on witches together with a treatise on false fasting), translated into German as: The visions of tempting demons that some early (and not so early) saints had, perhaps inspired the eighth category (e.g. the visions of Anthony the Great). Go Mad from the Revelation: Part of the basic instructions given is to make sure the demons don't appear in forms likely to induce this. If you have read the Book of Ezekiel (and keep in mind that the angels aren't hostile to him), you'll know why. Valefar (or Malaphar, Malephar, Valafar, Valefor) is a Duke of Hell. [10] He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap." [11] He commands ten legions of demons. [6] He is represented as a lion with the head of a man, or as a lion with the head of a donkey. [6]Ascended Demon: Some of the demons have aspirations of redemption, specifically Marchosias, Amy, Focalor, and Phenex. Unfortunately, it seems they are "deceived in that hope"... they told Solomon that they hoped to return to the Seventh Throne (Heaven or God or both) in 1,000 or 1,200 years or so. It's been 3,000 years since Solomon was alive. So they hoped for returning to the Seventh Throne 2,000 or 1,800 years ago. A bit of Fridge Brilliance there for our Christian viewers.

Carl Binz, Wier oder Weyer?: Nachträgliches über den ersten Bekämpfer des Hexenwahns in Deutschland, Harvard University Press, 1885. Histoire Disputes et Discours des Illusions et Diables, des Magiciens Infame, Sorcieres et Empoisonneurs: des Ensorcelez et Demoniaques et de la Guerison D'Iceux: Item de la Punition que Meritent les Magiciens les Empoisonneurs et les Sorcieres, 1579. 1885 translation printed aux Bureaux du Progres Medical, Paris France. Two volume set.To summon Orobas for divination you will need a wand and a scrying mirror or a crystal ball. The wand is used to charge the mirror/ball so that Orobas can use them as gateways. Draw Orobas’ sigil with a pen or a similar drawing tool on your dominant hand. Hold the wand in this hand and extend it, pointing the wand at the mirror/ball. Nevertheless, while he defended the idea that the Devil's power was not as strong as claimed by the orthodox Christian churches in De Praestigiis Daemonum, he defended also the idea that demons did have power and could appear before people who called upon them, creating illusions; but he commonly referred to magicians and not to witches when speaking about people who could create illusions, saying they were heretics who were using the Devil's power to do it, and when speaking on witches, he used the term mentally ill. [3] Draw a sigil of Orobas and light a candle. Make sure it’s the only source of light in the room. Then recite the poem from a piece of paper and burn it afterwards, along with the sigil.