Gay Macho: The Life and Death of the Homosexual Clone

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Gay Macho: The Life and Death of the Homosexual Clone

Gay Macho: The Life and Death of the Homosexual Clone

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a b Franklin, Karen (April 2004). "Enacting Masculinity: Antigay Violence and Group Rape as Participatory Theater". Sexuality Research & Social Policy. Springer Verlag. 1 (2): 25–40. doi: 10.1525/srsp.2004.1.2.25. S2CID 143439942 . Retrieved 8 July 2020– via ResearchGate. Beesley, Francis; McGuire, James (2009). "Gender-role identity and hypermasculinity in violent offending". Psychology, Crime & Law. Taylor & Francis. 15 (2–3): 251–268. doi: 10.1080/10683160802190988. S2CID 144181799.

Mosher, Donald L.; Serkin, Mark (1984). "Measuring a macho personality constellation". Journal of Research in Personality. Elsevier. 18 (2): 150–163. doi: 10.1016/0092-6566(84)90026-6. Before gay liberation, gay men were usually perceived as failed men-"inverts," men trapped in women's bodies. The 1970s saw a radical shift in gay male culture, as a male homosexuality emerged that embraced a more traditional masculine ethos. The gay clone, a muscle-bound, sexually free, hard-living Marlboro man, appeared in the gay enclaves of major cities, changing forever the face of gay male culture.Kafai, Yasmin B.; Sutton, Sharon (October 1999). "Elementary School Students' Computer and Internet Use at Home: Current Trends and Issues". Journal of Educational Computing Research. 21 (3): 345–362. doi: 10.2190/A0AF-YJ73-Q6BE-1K5C. ISSN 0735-6331. S2CID 62593766.

Guerra, Nancy G.; Rowell Huesmann, L.; Spindler, Anja (October 2003). "Community Violence Exposure, Social Cognition, and Aggression Among Urban Elementary School Children". Child Development. 74 (5): 1561–1576. doi: 10.1111/1467-8624.00623. hdl: 2027.42/83426. ISSN 0009-3920. PMID 14552414. Self-imposed emotional monitoring by men has also greatly affected the conditions in which they communicate with women. [6] Ben-Zeev, Scharnetzki, Chan and Dennehy (2012) write of a recent study that has shown many men to deliberately avoid behaviours and attitudes such as compassion and emotional expression, deeming these traits feminine and thus rejecting them altogether. Scheff adds, "The hypermasculine pattern leads to competition, rather than connection between persons." [7] In the context of intimate or emotional communication (especially confrontation) with women, the masculine male often withdraws emotionally, refusing to engage in what is termed affective communication (Scheff). In a similar study of affective communication behaviours, gender contrast – the deliberate or subconscious negation by one sex of the behaviours of the other – was far more evident within the young boys used as test subjects than of the girls. For many gay men of a certain age, Finland is inextricably associated with leather-clad iconic hero Tom of Finland, whose books depict a ruggedly sexualised masculinity during a time pre-1971 when homosexuality was still illegal. Now you can take a tour of where author Touko Laaksonen lived his whole adult life, passing the Kansalaistori (People’s Square) in front of parliament, once a clandestine meeting point for gay men. a b c d Scheff, Thomas. (2006). "Hypermasculinity and Violence as a Social System". "2" (2):1–10. {{ISSN: 1558-8769}}But four inmates agreed to participate and began to speak about their lives with surprising candor, according to Viñayo. She says she kept reminding them the film would be shown in El Salvador and available online, and asking if it would put them at risk. “But the truth is that they are already condemned: they’ve left the gang; they’ve lived with former members of other gangs; and they’ve lived openly as gay people,” she says. “If they ever got out of prison, they’d have nowhere to go. One of them said the only solution would be to live in the sewer.” Barber, Kristen; Bridges, Tristan (2017). "SAGE Journals: Your gateway to world-class journal research". Contexts. 16 (2): 38–43. doi: 10.1177/1536504217714257. In this particular prison, San Francisco Gotera, in the east of the Central American country, gang culture was not the only source of virulent homophobia. Starting in 2015, evangelical pastors had converted almost all of the prisoners there to Christianity, and convinced them to leave their gangs. The state had effectively ceded control of daily life inside Gotera to church leaders, who preach that homosexuality is a sin as grave as violence. Yes, our treatments are specially tailored for adults only. + How much notice is required to cancel? While popular identification of hypermasculine traits tends to revolve around the outward physical aspects of violence, danger, and sexual aggression, much less consideration is given to the emotive characteristics that define those men deemed "hypermasculine". Hypermasculine attitudes can also include emotional self-control as a sign of toughness. [6] To be emotionally hardened or indifferent, especially toward women, is to display what Thomas Scheff calls "character" – composure and impassiveness in times of great stress or emotion. [7] Of this hypermasculine stoicism, Scheff observes, "it is masculine men that have 'character'. A man with character who is under stress is not going to cry and blubber like a woman or child might."

As far as evoking same-sex love goes, there was a precedent – from disco’s genesis, queered sexual positivity was the life blood of the genre, as Peter Shapiro identifies in Turn the Beat Around: The Secret History of Disco. “As the cultural adjunct of the gay pride movement, disco was the embodiment of the pleasure-is-politics ethos of a new generation of gay culture, a generation fed up with police raids, draconian laws and the darkness of the closet,” he writes. “That this new movement was born on the night of Judy Garland’s funeral couldn’t have been more appropriate.” Indeed, the themes of their first LP serve to support this intent. The album is comprised of paeans to the United States’ gay underbelly, focusing on four places: San Francisco, Hollywood, Fire Island and Greenwich Village. The combination of locales alone should immediately tip you off as to who Village People was being sold to, as any gay man in the late 70s would recognise this as a laundry list of US gay meccas. Huey P. Newton on Gay and Women's Liberation, 15 August 1970, reprinted in Worker's World (accessed 7 March 2015) A sociological examination into the emergence of male homosexuality with a traditional masculine ethosadd any products to your skin, these include any deodrants, perfumed cosmetics, self-tanner + makeup. In her disco chronicle Hot Stuff: Disco and the Remaking of American Culture, Alice Echols recalls a 1978 Rolling Stone article in which Jacques Morali – the French producer who, alongside Henri Bolelo and eventual group leader Victor Willis, created the Village People – put forward a manifesto of gay visibility: “Morali outed himself, and emphasised that as a homosexual he was committed to ending the cultural invisibility of gay men. ‘I think to myself that gay people have no group,’ he said, ‘nobody to personalise the gay people, you know?’” a b American Psychological Association 118th Annual Convention in San Diego, California, Aug. 12-15, 2010, 2010, doi: 10.1037/e553752010-001 The facts are dazzling: the sweltering Spanish capital, with its 500,000-strong queer population ( according to city hall) is Spain’s most queer-friendly city – despite Barcelona and Sitges enjoying a higher profile among many LGBTQ+ holidaymakers. Meanwhile, Madrid Pride (1-10 July) is the second biggest in the world (after San Francisco) and by far the largest in Europe, attracting more than a 1.5million people each year, including 300,000 overseas visitors. Parrott, Dominic J.; Zeichner, Amos (2003). "Effects of hypermasculinity oh physical aggression against women". Psychology of Men & Masculinity. American Psychological Association. 4 (1): 70–78. doi: 10.1037/1524-9220.4.1.70.



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