Doukhan, Abi (2016). Biblical Portraits of Exile: A Philosophical Reading. Oxon: Routledge. ISBN 978-1-4724-7241-0. Mann, Steven T. (September 2021). Shepherd, David; Tiemeyer, Lena-Sofia (eds.). "Let There Be Cain: A Clash of Imaginations in Genesis 4". Journal for the Study of the Old Testament. SAGE Publications. 46 (1): 79–95. doi: 10.1177/0309089221998390. ISSN 1476-6728. S2CID 238412495. Cain at Abel was released on October 8, 1982, by Cine Suerte Inc., it served as the first Filipino film entry for the San Sebastián International Film Festival in Spain in the same year, and received accolades from award-giving bodies for cinema. The film was digitally restored and remastered by ABS-CBN Film Restoration Project and Central Digital Lab in 2016; the restored version was premiered on August 11, 2016. Kane’s privileged young adult life is full of his conquests for more money as a top student of his class. Though he also faces some very unexpected consequences due to the tragic events of the Titanic. Abel’s young adult life on the other hand is dominated by poverty, before coming face to face with the brutal, violent and dehumanizing horrors of a World War.

In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and Eve. [1] Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices to God, but God favored Abel's sacrifice instead of Cain's. Cain then murdered Abel, whereupon God punished Cain by condemning him to a life of wandering. Cain then dwelt in the land of Nod ( נוֹד, 'wandering'), where he built a city and fathered the line of descendants beginning with Enoch. Schlimm, Matthew R. (2011). "Part 3. In Search of A Brother's Keeper: Anger and Its Antitheses in Genesis – Ethics outside Eden: Cain and Abel". From Fratricide to Forgiveness: The Language and Ethics of Anger in Genesis. Siphrut: Literature and Theology of the Hebrew Scriptures. Vol.7. University Park, Pennsylvania: Eisenbrauns, imprint of Penn State University Press. pp.135–143. doi: 10.5325/j.ctv1bxgwgm.15. ISBN 978-1-57506-224-2. S2CID 209438529. Let us go out to the field" does not appear in the Masoretic Text, but is found in other versions including the Septuagint and Samaritan Pentateuch. Although their lives run parallel as they establish their careers, there are moments when their lives intersect. Eventually, they confront each other in a business situation that ends up affecting both their lives forever and leading to a game of one-upsmanship that affects not only their individual businesses but the U.S. financial community. As the conflict unfolds between them for the bulk of their adult lives, both are stunned to find that the biggest price ends up being paid by those they love the most. Courtship of Inanna and Dumuzid, ancient Mesopotamian story that has been compared to the story of Cain and AbelAlthough it moves at a brisk enough pace,some of the events and coincidences are just too convenient.In particular,the story of Abel's early life is scarcely credible. Powell, Robert, trans. [1985] 2002. Meditations on the Tarot: A Journey into Christian Hermeticism. pp. 14–15

Kugel, James L. (1998). Traditions of the Bible: A Guide to the Bible as it was at the Start of the Common Era. Cambridge, Massachusetts [u.a.]: Harvard University Press. ISBN 978-0674791510. CAIN AT ABEL / CAIN AND ABEL". San Sebastian International Film Festival . Retrieved April 7, 2022. Hughes, William (2015). The Encyclopedia of the Gothic, 2 Volume Set. John Wiley & Sons. ISBN 978-1119064602 . Retrieved 2 September 2017– via Google Books. Kane is born into a loving family with an enormous amount of wealth. Abel’s mother dies in childbirth. He grows up in poverty with a family that was already struggling to put enough food on the table and his arrival means one more mouth to feed. The only thing that seemingly binds them is that they were born on the same day. The book tells the stories of two men born worlds apart. They have nothing in common except the same date of birth (18 April 1906) and a zeal to succeed in life. William Lowell Kane is a wealthy and powerful elite class while Abel Rosnovski (originally named Władek Koskiewicz) is a Pole who was born in a situation of great poverty and eventually migrated to the United States.Debate between Winter and Summer, Sumerian creation myth that has been compared to the story of Cain and Abel Sailhamer, John H. (2010). The Meaning of the Pentateuch: Revelation, Composition and Interpretation. InterVarsity Press. ISBN 9780830878888. Gold fever. We all know the phenomenon; an obsession, a never-ending fascination and a desperate need for more. As I read this book I experienced something similar; reading fever. Parillo, Michael. "DRUMMERS, FEATURE STORIES James "The Rev" Sullivan". Modern Drummer . Retrieved 26 October 2022. We have a song called "Chapter Four" that's about the first murder ever, which is a story in the Bible. Matt [Shadows] writes all the lyrics, and he just thinks the first murder is a cool story. This article's plot summary may be too long or excessively detailed. Please help improve it by removing unnecessary details and making it more concise. ( April 2018) ( Learn how and when to remove this template message)

Bibelen (Nørrebro Teater)". jp.dk. 5 October 2008. Archived from the original on 2008-10-05 . Retrieved 10 September 2018.Zaslow, Rabbi David (30 October 2014). "WHAT'S IN A NAME: A SECRET ABOUT CAIN AND ABEL". Rabbi David Zaslow . Retrieved July 3, 2023. Byron, John (2011). Cain and Abel in Text and Tradition: Jewish and Christian Interpretations of the First Sibling Rivalry. Leiden and Boston: Brill Publishers. ISBN 978-9004192522. I idolized how both the characters evolved with time. Very alluring indeed, especially Kane Williams! 😉 Schwartz, Howard; Loebel-Fried, Caren; Ginsburg, Elliot K. (2004). Tree of Souls: The Mythology of Judaism. Oxford University Press. p.447. ISBN 978-0195358704.