Your conclusions appear hasty. I guess there was not much directly relevant readily available material over the internet for what was disturbing you but now it has come straight to you.

Dhul-Qarnayn - Baladislam Récit Coranique: Histoire de Dhul-Qarnayn - Baladislam

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sourcesin this section. Unsourced material may be challenged and removed. ( January 2023) ( Learn how and when to remove this template message) a b Swayd, Samy (2015). Historical Dictionary of the Druzes. Rowman & Littlefield. p.77. ISBN 9781442246171. Bietenholz, Peter G. (1994). Historia and fabula: myths and legends in historical thought from antiquity to the modern age. Brill. pp.122–123. ISBN 978-9004100633.Though Ibn Ishaq himself does not explicitly mention the name Alexander, he relates that a storyteller told him that Dhul-Qarnayn was a Greco-Egyptian (an accurate description of Alexander).” and we continue to argue on the Mutashabihat (Quranic topics that are not yet clear to us) and continue to ignore the rest of the Quran. Welcome to Satan’s beautiful intellectual trap! plus important, recevra des prix et des gratifications. Telle fut la loi que Dhul-Qarnayn instaura pour faire régner la justice dans ce pays qu'il ne quitta pas tout de suite mais y demeura

Dhul-Qarnayn Part I - Hadith of the Day Dhul-Qarnayn Part I - Hadith of the Day

It should be noted that the title of Dhul-Qarnayn has been mentioned in both the Quran and the Torah. Basically, what these two books have to do with Dhul-Qarnayn is that according to hadiths, those asking the prophet (pbuh) about Dhul-Qarnayn were either the Jews themselves or the Quraysh with the encouragement of the Jews, trying to put him on the spot with a hard question and prove that he isn't a prophet. Therefore, the Dhul-Qarnayn the Quran speaks of is the same Dhul-Qarnayn that the Torah speaks of.In the 19th century, a statue of Cyrus was discovered near the river of “Morghab” relatively the size of a full-sized human, depicting Cyrus with two spread wings like those of an eagle, and a crown with two horns like those of a ram. A group of German scientists travelled all the way to Iran just to see this statue, which is a great specimen and sample of ancient stone-carving. After comparing traits mentioned in the Holy Book with those seen in the statue, these historians reached a conclusion about why Cyrus was called Dhul-Qarnayn (The bearer of two horns), and also why his statue had wings like those of an eagle. All of these clues led to the conclusion about who Dhul-Qarnayn was in history (Cyrus the Great). 17