The Bible 2: Hail to the King of the Jews, Baby!

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The Bible 2: Hail to the King of the Jews, Baby!

The Bible 2: Hail to the King of the Jews, Baby!

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I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places, ( AL) however, were not removed, and the people still had not set their hearts on the God of their ancestors. Jehoshaphat bowed down ( Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. b 10And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,

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my first defense, no one stood with me, but everyone deserted me. May it not be charged against them. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition. The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” ( AF) But we ought always to thank God for you, ( Y) brothers and sisters loved by the Lord, because God chose you as firstfruits [ b] ( Z) to be saved ( AA) through the sanctifying work of the Spirit ( AB) and through belief in the truth. 14 He called you ( AC) to this through our gospel, ( AD) that you might share in the glory of our Lord Jesus Christ.

The Prophets is the largest section of the Hebrew Bible, and has two parts ('former prophets' and 'latter prophets').The first five books, Genesis to Deuteronomy. They are not 'law' in a modern Western sense: Genesis is a book of stories, with nothing remotely like rules and regulations, and though the other four do contain community laws they also have many narratives. The Hebrew word for Law ('Torah') means 'guidance' or 'instruction', and that could include stories offering everyday examples of how people were meant to live as well as legal requirements.



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