This is the sequel to The Temple of Solomon the King, and is the Diary of a Magus. This book contains a detailed account of all the experiences passed through by The Master Therion in His attainment of this grade of Initiation, the highest possible to any manifested Man." [ This quote needs a citation] De Arte Magica Secundum ritum Gradus Nonæ O.T.O. Baphometi Epistola anno belli universalis ne perdat arcanum scripta A complete Treatise on Astrology. This is the only text book on astrology composed on scientific lines by classifying observed facts instead of deducting from a priori theories. Unpublished originally, but reconstructed from various sources in The General Principles of Astrology. See also: Aleister Crowley’s writings on astrology

This name, or Liber pater, is frequently applied by the Roman poets to the Greek Bacchus or Dionysus, who was accordingly regarded as identical with the Italian Liber. Cicero ( de Nat. Deor. 2.24), however, very justly distinguishes between Dionysus (the Greek Liber) and the Liber who was worshipped by the early Italians in conjunction with Ceres and Libera. Liber and the feminine Libera were ancient Italian divinities, presiding over the cultivation of the vine and fertility of the fields; and this seems to have given rise to the combination of their worship with that of Ceres. Liber Tau vel Kabbalae Trium Literarum — A graphic interpretation of the Tarot on the plane of Initiation. This is a further explanation of the Book of the Law in reference to certain Ethical problems. See also: Equinox III i, p. 45; III x This 1919 e.v. manifesto is by Crowley - others exist by other people. See also: Equinox III i; III x. This is an O.T.O. document.According to Crowley's notes (above), the purpose of the LBRP is to protect the Aura, placing one in a box or body (Astral Body = Light Body = Body of Light). Being at the intersection of Samekh and Pe also denotes this is taking place in the Astral since Hod and Netzach are on the Astral Plane. (Note: Yesod is on the Etheric Plane, Malkuth on the Physical Plane, Tipareth on the Mental Plane.) The QBL orienting you to fire being on your right shoulder and the ritual being drawn with the right hand also emphasizes this is an astral ritual. (See A. E. Powell for extensive writing of the 4 bodies.) The 4 blue flaming pentagrams some say is an equilibration of Chesed (4) and Giborah (5). Which, when drawing an equilateral pentagram on the Tree of Life, points to the intersection of Samekh and Pe, ruled by Mars (Giborah) and Sagittarius [ruled by Jupiter]). Many of the books and articles are major works of Aleister Crowley. This is a listing with liber number, Roman number, class, full title, and a short description. Let him be very careful to cause his imaginary body to rise in a line exactly perpendicular to the earth's tangent at the point where his physical body is situated (or to put it more simply, straight upwards).

A short play. Set in the hanging gardens of Babylon in classical times with classical characters. An account in poetic language of the struggle of the human and divine elements in the consciousness of man, giving their harmony following on the victory of the latter. A new translation from the Chinese by the Master Therion.' 'This is the most exalted and yet practical of the Chinese classics." [ This quote needs a citation] vi) Cross the arms on the breast, and bow the head and say, “The Sign of Osiris Risen.” (“See” Illustration). This book is an account of the sending forth of the Master by the A∴ A∴ and an explanation of his mission.” Received Dec 12, 1907. See also: Equinox I vi, p. 3; III, ix. These rituals need not be slavishly imitated; on the contrary the student should do nothing the object of which he does not understand; also, if he have any capacity whatever, he will find his own crude rituals more effective than the highly polished ones of other people.

Liber Liberi vel Lapidis Lazuli, Adumbratio Kabbalæ Ægypt sub figura VII, Also known as The Book of Lapis Lazuli. — Crowley: With the barbarous names of evocation used therein, and the secret rubric of the ritual, by the Master Therion. This is the most potent invocation extant, and was used by the Master Himself in his Attainment. Please note that this ritual is identical with Liber Samekh in many aspects, however, there are differences. This is the 1904 version. An A∴A∴ document which is an account of the Magical Personality who is the Logos of the present Æon. This could be a document called “ The Master Therion, A Biographical Note”. See also: Equinox III x.

In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist.

These, at least, should be completely mastered before the dangerous Methods of Chapters V. and VI. are attempted. This community possesses a School, in which all who thirst for knowledge are instructed by the Spirit of Wisdom itself; and all the mysteries of nature are preserved in this school for the children of light. Perfect knowledge of nature and of humanity is taught in this school. It is from her that all truths penetrate into the world; she is the school of all who search for wisdom, and it is in this community alone that truth and the explanation of all mystery are to be found.” It is a sign that the student is performing this correctly when a single “Vibration” entirely exhausts his physical strength. It should cause him to grow hot all over, or to perspire violently, and it should so weaken him that he will find it difficult to remain standing. AB - Current systems used in education follow a consistent design pattern, one that is not supportive of lifelong learning or personalization, is asymmetric in terms of user capability, and which is disconnected from the global ecology of Internet services. In this paper we propose an alternative design pattern for educational systems that emphasizes symmetric connections with a range of services both in formal and informal learning, work, and leisure, and identify strategies for implementation and experimentation. Success in these verbal invocations is so subtle a {26} matter, and its grades so delicately shaded, that it must be left to the good sense of the student to decide whether or not he should be satisfied with his result.