Answer: The story of Hamaguchi validates the statement ‘Selfless service is the best’. When he noticed the signs of an impending tsunami, he did not think about his wealth or the loss he would incur. He set fire to his rice fields, which were his wealth, to gather all the villagers at the higher ground of his field. He made a personal sacrifice for the greater good of the community. After the tsunami, the villagers realized the reason behind his actions and were grateful for his wisdom and selflessness. They lost their homes and fields, but their lives were saved because of Hamaguchi’s selfless service. In their gratitude and reverence, they declared him a god and built a temple in his honor. His selfless service earned him the respect and reverence of the villagers, validating the statement that ‘Selfless service is the best’. Additional questions and answers Answer: these qualities enable them to make difficult decisions in critical situations, often leading to the protection and preservation of others’ lives, as demonstrated by Hamaguchi’s actions. Answer: A tsunami is an enormous tidal wave caused by earthquakes or by submarine volcanic action. These sudden risings of the sea occur at irregular intervals of centuries and have swept the shores of Japan from immemorial time. The term ‘tsunami’ is used by the Japanese to refer to these catastrophic events. The idols of the nations are “like scarecrows in a cucumber field, and they cannot speak.” What’s more, “they have to be carried, for they cannot walk.” There’s no reason to fear them, since they can do neither evil nor good (Jeremiah 10:5).

In contrast, the nations are “both stupid and foolish,” worshiping wood overlaid with gold and silver, and clothed with violet and purple by the hands of men (Jeremiah 10:8–9). “But,” the prophet says, “the Lord is the true God; he is the living God and the everlasting King” (Jeremiah 10:10). Hearn’s writings about Japan brought the country’s rich folklore and complex social customs to the attention of Western readers for the first time. His books, including “Glimpses of Unfamiliar Japan” (1894) and “Kwaidan: Stories and Studies of Strange Things” (1904), remain some of the most popular English-language works about Japan. His work is characterized by a deep respect and affection for his adopted homeland, and he is credited with introducing many elements of Japanese culture to the West.

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In every esoteric tradition where the RHP and LHP is available, the RHP is about returning to God, becoming One with the Absolute Being. On the other hand, the LHP is about becoming a godlike spiritual force separate from this Absolute Being. Lucifer is the most memorable mythological being who encapsulates the LHP since he had that same ambition. So often the LHP is considered Luciferian. God has also said that he gave us eternal life and that this life comes to us from his Son. ( 1 John 5:11 CEV) Answer: The unusual thing the old man saw from his balcony was the sea behaving strangely. It had darkened quite suddenly, and it seemed to be moving against the wind. It was running away from the land, a phenomenon that indicated an impending tsunami.

And as such, we take care, lest there be in any of us an evil, unbelieving heart, leading us to fall away from the living God (Hebrews 3:12). Our consciences have been purified by the blood of Christ so that we no longer offer dead works, but instead serve the living God (Hebrews 9:14). And one way or another, we will have to eternally face the living God. Either we will fall into the hands of the living God (a fearful and terrifying prospect, Hebrews 10:31), or we will come to Mount Zion, the city of the living God, and to his innumerable angels in festal gathering (Hebrews 12:22). Longing for the Living God Christians confess that God is. Indeed, his name is “I am” (Exodus 3:14). According to Hebrews 11, a fundamental aspect of pleasing him is believing that he exists: “Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6). But unless we are philosophers, words like existence and being and is are fairly bland. They don’t awe us (though they should).The prophet Hosea told the people they will be called the children of the “living God.” He made the following declaration about the Lord and His promises.