That the Germans killed so many people like 10,000 per day. This coined the term Death Factories. It is really barbaric and I could not put down the book and sleep at the height of anger. I ended up light headed in the office for a couple of days because of few hours of sleep. I have always fancied myself an amateur World War II historian. I have been fascinated with that war since I was a child and my grandfather, a WWII veteran himself, would sit me down as a kid and willingly tell me stories about his time in the Pacific. But despite my fascination with the war itself, it was the Holocaust that I gravitated toward. The sadness, torture, horror, and unbelievable loss of life during the Holocaust is something I can never understand. To think something so outrageous could have happened only seventy plus years ago is surreal.

Auschwitz prisoners were even "sold" to the Bayer company, part of the I.G. Farben, as human guinea pigs for the testing of new drugs. One of the communications from Bayer to the Auschwitz authorities states that "The transport of 150 women arrived in good conditions. However, we were unable to obtain conclusive results because they died during the experiments. We would kindly request that you send us another group of women to the same number and at the same price."

We need to understand the machinery of mass extermination that allowed a camp like Auschwitz to be constructed and to function and have all the sub-camps and to have all the involvement of industrialists and employers in slave labour—but we also need to explore why it was that, under some conditions, people who were simply bystanders were actually able to turn into rescuers—and why others chose to remain passive, or were instead complicit, betraying those who tried to hide and those who tried to help. And there were variations in the character of surrounding societies across Europe that affected the capacity of the persecuted to survive in different areas.

So although the Holocaust is history, it’s really not so distant. In fact, some survivors are still alive to tell the tale – memoirists like Dr Edith Eger and Eddie Jaku can still recall the horrors with burning clarity. And with the rising tide of antisemitism and fascism around the world, it feels more pertinent than ever to remember those whose lives were stolen (both physically and mentally), to ensure such hatred never seeps so deeply into society again. I think this book should be essential reading for all, especially if one is interested in learning more about The Holocaust. In the immediate aftermath of the war, the Allies and other governments—the Polish state for example—sought to bring perpetrators to trial. In the late 1940s, you can find a lot of perpetrators on trial and get a comprehensive view of the horrific scale of the atrocities and the multiplicity of different organizations that were involved in making this machinery of mass murder possible. So, there was a very distinctive attempt to deal with it in a judicial way in the late 1940s. Yes. It’s an interesting contrast to Delbo. Frankl was an Austrian neurologist and psychiatrist. He spent very little time in Auschwitz; in fact, he was in Theresienstadt, the supposed ‘model ghetto’ for the Red Cross inspection. Then he was deported to Auschwitz where he spent only a short period of time because he was selected for labour. He spent most of the rest of the war in a sub-camp of Dachau in Bavaria. Indeed, if there is one general takeaway from this history, it is that only the most strong-willed of individuals can rise above their moral climate. Most people (and I am thinking of perpetrators, not victims here) simply go along with prevailing attitudes. There were plenty of ideologically committed Nazis, such as Höss; and there were probably many Groenings, who just wanted a stable job. But there is no record of a single SS officer deserting or refusing to serve at Auschwitz on moral grounds. Indeed, the most disturbing thing of all is that, without exception, none of the former perpetrators interviewed by Rees feel much, if any, remorse. Groening was finally motivated to speak about his experiences, in his old age, not because of lingering guilt, but because he encountered some Holocaust deniers (he wanted to assure them that it was real).Finally, let’s move on to Marie Jalowicz-Simon’s Underground in Berlin: A Young Woman’s Extraordinary Tale of Survival in the Heart of Nazi Germany. I’d never heard of her, but this is probably the most extraordinary story of all the ones that you’ve mentioned. Tell us about it. The human instinct for self-preservation can be more powerful than even our most deeply held convictions. When push comes to shove, the will to survive often trumps all else. We actually don’t know how many people helped victims of persecution. If you think of an account like this, Marie Jalowicz-Simon was helped by numerous people. And many of these stories of people who went underground— untergetaucht is the German word they use; some called themselves ‘ U-Boote’ or ‘submarines’—show that you could generally only stay with any given person or in any given place for a short period of time and then you had to move on. Even today Morris has "no problem" with having killed this German prisoner. It mattered not that the man he murdered had been a fellow inmate of Auschwitz. All that was important was the language he'd been speaking. "I was happy. They [the Germans] killed all my family, thirty or forty people, and I killed one German. Phuh! That was nothing. If I could kill a hundred of them I would be glad, because they destroyed us completely." No matter how he is questioned on the subject, Morris is unable to see any difference between the Germans who ran Auschwitz and the German prisoner he killed on the cattle car on that freezing winter night in Poland. Introduced to the American public in the early 1960s by Philip Roth, Borowski’s spellbinding short story collection was based on the writer’s two-year incarceration at Auschwitz as a political prisoner. Borowski, who was a non-Jewish Polish journalist, provides a perspective on camp life quite different from the more common survivor narratives. Underground in Berlin: A Young Woman’s Extraordinary Tale of Survival in the Heart of Nazi GermanybyMarie Jalowicz Simon