Joyce A. Madancy (April 2004). "The Troublesome Legacy of Commissioner Lin" . Retrieved September 25, 2007. Opium timeline". The Golden Triangle. Archived from the original on April 20, 2009 . Retrieved September 13, 2009.

David William Bebbington (1993). William Ewart Gladstone: Faith and Politics in Victorian Britain. Wm. B. Eerdmans Publishing. pp.108–. ISBN 978-0-8028-0152-4. Peter Ward Fay (November 9, 2000). The Opium War, 1840–1842: Barbarians in the Celestial Empire in the Early Part of the Nineteenth Century and the War by which They Forced Her Gates Ajar. Univ of North Carolina Press. pp.290–. ISBN 978-0-8078-6136-3. Derks, Hans: History of the Opium Problem: The Assault on the East, ca. 1600–1950. Sinica Leidensia, 105. Leiden: Brill, 2012. ISSN 0169-9563. ISBN 978-90-04-22158-1 The Persian physician Abū ‘Alī al-Husayn ibn Sina ("Avicenna") described opium as the most powerful of the stupefacients, in comparison to mandrake and other highly effective herbs, in The Canon of Medicine. The text lists medicinal effects of opium, such as analgesia, hypnosis, antitussive effects, gastrointestinal effects, cognitive effects, respiratory depression, neuromuscular disturbances, and sexual dysfunction. It also refers to opium's potential as a poison. Avicenna describes several methods of delivery and recommendations for doses of the drug. [24] This classic text was translated into Latin in 1175 and later into many other languages and remained authoritative until the 19th century. [25] Şerafeddin Sabuncuoğlu used opium in the 14th-century Ottoman Empire to treat migraine headaches, sciatica, and other painful ailments. [26] Reintroduction to Western medicine [ edit ] Latin translation of Avicenna's Canon of Medicine, 1483

Bradley, James (2009). The Imperial Cruise: a secret history of empire and war. Little, Brown and Company. pp. 274–275. ISBN 978-0-316-00895-2. Alper KR, Lotsof HS, Kaplan CD (January 2008). "The ibogaine medical subculture". Journal of Ethnopharmacology. 115 (1): 9–24. doi: 10.1016/j.jep.2007.08.034. PMID 18029124. The sillage left behind also marks the presence of patchouli together with cedar. This gorgeous blend of notes is very unique. They give the user a boost of enthusiasm and end with sweetness. Michot, Yahya. L’opium et le café. Traduction d’un texte arabe anonyme et exploration de l'opiophagie ottomane (Beirut: Albouraq, 2008) ISBN 978-2-84161-397-7 Recreational use of opium was part of a civilized and mannered ritual, akin to an East Asian tea ceremony, prior to the extensive prohibitions that came later. [44] In places of gathering, often tea shops, or a person's home servings of opium were offered as a form of greeting and politeness. Often served with tea (in China) and with specific and fine utensils and beautifully carved wooden pipes. The wealthier the smoker, the finer and more expensive material used in ceremony. [44] The image of seedy underground, destitute smokers were often generated by anti-opium narratives and became a more accurate image of opium use following the effects of large scale opium prohibition in the 1880s. [44] Prohibitions in China [ edit ]

The Chinese Diaspora in the West (1800s to 1949) first began to flourish during the 19th century due to famine and political upheaval, as well as rumors of wealth to be had outside of Southeast Asia. Chinese emigrants to cities such as San Francisco, London, and New York City brought with them the Chinese manner of opium smoking, and the social traditions of the opium den. [50] [51] The Indian Diaspora distributed opium-eaters in the same way, and both social groups survived as " lascars" (seamen) and " coolies" (manual laborers). French sailors provided another major group of opium smokers, having gotten the habit while in French Indochina, where the drug was promoted and monopolized by the colonial government as a source of revenue. [52] [53] Among white Europeans, opium was more frequently consumed as laudanum or in patent medicines. Britain's All-India Opium Act of 1878 formalized ethnic restrictions on the use of opium, limiting recreational opium sales to registered Indian opium-eaters and Chinese opium-smokers only and prohibiting its sale to workers from Burma. [54] Likewise, in San Francisco, Chinese immigrants were permitted to smoke opium, so long as they refrained from doing so in the presence of whites. [50] Robinson SL, Rowbotham DJ, Smith G (July 1991). "Morphine compared with diamorphine. A comparison of dose requirements and side-effects after hip surgery". Anaesthesia. 46 (7): 538–40. doi: 10.1111/j.1365-2044.1991.tb09650.x. PMID 1862890. S2CID 35289009.El Zahrawi – Father Of Surgery". Archived from the original on September 27, 2007 . Retrieved May 4, 2007.

S. Mercadante (1998). "Oral morphine consumption in Italy and Sicily". Journal of Pain and Symptom Management. 15 (4): 227–30. doi: 10.1016/S0885-3924(98)00368-6. PMID 9601157. Pierre-Arnaud Chouvy (2009). Opium: Uncovering the Politics of the Poppy. Harvard University Press. pp.9–. ISBN 978-0-674-05134-8. a b c M J Brownstein (June 15, 1993). "A brief history of opiates, opioid peptides, and opioid receptors". Proceedings of the National Academy of Sciences of the United States of America. 90 (12): 5391–5393. Bibcode: 1993PNAS...90.5391B. doi: 10.1073/pnas.90.12.5391. PMC 46725. PMID 8390660.One reason for the increase in opiate consumption in the United States during the 19th century was the prescribing and dispensing of legal opiates by physicians and pharmacists to women with "female complaints" (mostly to relieve menstrual pain and hysteria). [34] Because opiates were viewed as more humane than punishment or restraint, they were often used to treat the mentally ill. Between 150,000 and 200,000 opiate addicts lived in the United States in the late 19th century and between two-thirds and three-quarters of these addicts were women. [37] Great Britain, India office (1922). The truth about Indian opium. [London] Printed by H.M. Stationery Off. Speer, William (1870). The oldest and the newest empire: China and the United States. Hartford, Conn., S. S. Scranton and company; Philadelphia, Parmelee & co.; [etc., etc.] Islamic Medical Manuscripts at the National Library of Medicine: a note on pharmaceutics" . Retrieved June 6, 2007.

Richard Askwith; The Sunday Times (September 13, 1998). "How aspirin turned hero" . Retrieved May 2, 2007. Other methods of preparation (besides smoking), include processing into regular opium tincture ( tinctura opii), laudanum, paregoric ( tinctura opii camphorata), herbal wine (e.g., vinum opii), opium powder ( pulvis opii), opium sirup ( sirupus opii) and opium extract ( extractum opii). [123] Vinum opii is made by combining sugar, white wine, cinnamon, and cloves. Opium syrup is made by combining 97.5 part sugar syrup with 2.5 parts opium extract. Opium extract ( extractum opii) finally can be made by macerating raw opium with water. To make opium extract, 20 parts water are combined with 1 part raw opium which has been boiled for 5 minutes (the latter to ease mixing). [123] Darke S, Zador D (December 1996). "Fatal heroin 'overdose': a review". Addiction. 91 (12): 1765–72. doi: 10.1046/j.1360-0443.1996.911217652.x. PMID 8997759.

Pharmacy product

From the earliest finds, opium has appeared to have ritual significance, and anthropologists have speculated ancient priests may have used the drug as a proof of healing power. [11] In Egypt, the use of opium was generally restricted to priests, magicians, and warriors, its invention is credited to Thoth, and it was said to have been given by Isis to Ra as treatment for a headache. [1] A figure of the Minoan "goddess of the narcotics", wearing a crown of three opium poppies, c. 1300 BCE, was recovered from the Sanctuary of Gazi, Crete, together with a simple smoking apparatus. [14] [15]