Hinds, M. (1991). "Makhzūm". In Bosworth, C. E.; van Donzel, E.& Pellat, Ch. (eds.). Encyclopaedia of Islam. Volume VI: Mahk–Mid (2nded.). Leiden: E. J. Brill. pp.137–140. ISBN 978-90-04-08112-3.

The sword of the Prophet (peace and blessings of Allaah be The sword of the Prophet (peace and blessings of Allaah be

I have fought in many battles seeking martyrdom that there is no spot on my body without a wound made from a sword, lance or arrow. Yet now I lay dying on my bed like an old camel. May the eyes of cowards never find joy”. Khalid bin Al-Waleed was one of the greatest generals in history, and one of the greatest heroes of Islam about whom the Prophet of Islam (SAW) said: I have had nice moments in my life. But the feeling I had while standing on Mount ‘Arafaat on the day of 'Hajj' (pilgrimage), was the most unique. I felt exalted by the indescribable spiritual atmosphere there, as over a million and a half pilgrims invoked God to forgive them of their sins and bestow on them His choicest blessings. It was an exhilarating experience to see people belonging to different colors, races and nationalities, kings, heads of states and ordinary men from very poor countries all clad in two simple white sheets praying to God without any sense of either pride or inferiority. It was a practical manifestation of the concept of equality in Islam." It is obvious that some of these relics may be genuine, but we do not see any of the trustworthy scholars stating definitely whether they are genuine or not. Allaah, may He be glorified, knows best about them. But with regard to some of them, we cannot hide our suspicion concerning them Elisséeff, Nikita (1986). "Kinnasrīn". In Bosworth, C. E.; van Donzel, E.; Lewis, B.& Pellat, Ch. (eds.). Encyclopaedia of Islam. Volume V: Khe–Mahi (2nded.). Leiden: E. J. Brill. pp.124–125. ISBN 978-90-04-07819-2.It is permissible to adorn a sword with a little silver, because there was some silver on the sword of the Prophet (peace and blessings of Allaah be upon him). Zetterstéen, K. V. (1965). "K̲h̲ālid b. al-Walīd b. al-Mughīra al-Makhzūmī". In Gibb, H. A. R.; Kramers, J. H. (eds.). Shorter Encyclopaedia of Islam. Cornell: Cornell University Press. pp.235–236. OCLC 609717677. Kaegi, Walter E. (1991). "Khālid". In Kazhdan, Alexander (ed.). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. ISBN 0-19-504652-8. The family of the 12th-century Arab poet Ibn al-Qaysarani claimed descent from Muhajir ibn Khalid, though the 13th-century historian Ibn Khallikan notes the claim contradicted the consensus of Arabic historians and genealogists that Khalid's line of descent terminated in the early Islamic period. [195] A female line of descent may have survived and was claimed by the 15th-century Sufi religious leader Siraj al-Din Muhammad ibn Ali al-Makhzumi of Homs. [196] Kizil Ahmed Bey, the leader of the Isfendiyarids, who ruled a principality in Anatolia until its annexation by the Ottomans, fabricated his dynasty's descent from Khalid. [197] The Sur tribe under Sher Shah, a 16th-century ruler of India, also claimed descent from Khalid. [198] Mausoleum in Homs Beyond his military prowess, Khalid was known for his strict adherence to justice and fairness, even in times of conflict. He demonstrated compassion and magnanimity towards his defeated adversaries, earning the respect and admiration of both friend and foe.

Khalid Bin Waleed_The Sword of ALLAH History says (PDF) Khalid Bin Waleed_The Sword of ALLAH History says

Indian, noted Tamil writer and journalist; worked as a News Editor in Dr. M. Karunanidhi's daily Murasoli for 17 years. Worked with three former Chief Ministers of Tamil Nadu. Received Kalimamani Award from T.N Government in 1982. While Islamic history is replete with extraordinary examples of military prowess and feats of arms, the majority of military historians tend to focus on the more familiar masters of the art of war. Historians usually count the likes of Napoleon Bonaparte, Julius Caesar, and even the feared Mongol steppe warrior, Genghis Khan, among the lofty ranks of the world’s Great Captains.

Khalid bested the Asad–Ghatafan forces in battle. [43] When Tulayha appeared close to defeat, the Fazara section of the Ghatafan under their chief Uyayna ibn Hisn deserted the field, compelling Tulayha to flee for Syria. [44] His tribe, the Asad, subsequently submitted to Khalid, followed by the hitherto neutral Banu Amir, which had awaited the results of the conflict before giving its allegiance to either side. [44] Uyayna was captured and brought to Medina. [43] As a result of the victory at Buzakha, the Muslims gained control over most of Najd. [45] Execution of Malik ibn Nuwayra It was narrated by al-Tirmidhi (1561) and Ibn Maajah (2808) and classed as hasan by al-Albaani in Saheeh Ibn Maajah.

Zulfiqar Sword: 5 Facts About The Sword Of Ali (RA) Zulfiqar Sword: 5 Facts About The Sword Of Ali (RA)

In 1978, he retired from Pakistan Army as a Lieutenant-General after being superseded by General Zia-ul Haq. [7] History makes it clear however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated." Friedmann, Yohanan, ed. (1992). The History of al-Ṭabarī, Volume XII: The Battle of al-Qādisīyyah and the Conquest of Syria and Palestine. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-7914-0733-2.He is generally considered by historians to be one of the most seasoned and accomplished generals of the early Islamic era, and he is likewise commemorated throughout the Arab world. Islamic tradition credits Khalid for his battlefield tactics and effective leadership of the early Muslim conquests, but also accuses him of illicitly executing Arab tribesmen who had accepted Islam—namely members of the Banu Jadhima during the lifetime of Muhammad, and Malik ibn Nuwayra during the Ridda Wars—and being responsible for moral and fiscal misconduct in the Levant. Khalid's military fame disturbed some of the pious early Muslims, most notably Umar, who feared it could develop into a personality cult. Starting in the Ayyubid period in Syria (1182–1260), Homs has obtained fame as the location of the purported tomb and mosque of Khalid. [199] The 12th-century traveler Ibn Jubayr noted that the tomb contained the graves of Khalid and his son Abd al-Rahman. [180] Muslim tradition since then has placed Khalid's tomb in the city. [180] The building was altered by the first Ayyubid sultan Saladin ( r.1171–1193) and again in the 13th century. [199] The Mamluk sultan Baybars ( r.1260–1277) attempted to link his own military achievements with those of Khalid by having an inscription honoring himself carved on Khalid's mausoleum in Homs in 1266. [183] During his 17th-century visit to the mausoleum, the Muslim scholar Abd al-Ghani al-Nabulsi agreed that Khalid was buried there but also noted an alternative Islamic tradition that the grave belonged to Mu'awiya's grandson Khalid ibn Yazid. [199] The current mosque dates to 1908 when the Ottoman authorities rebuilt the structure. [180] [200] See also Shaykh Saalih al-Fawzaan (may Allaah preserve him) said in an article entitled Ta’qeeb ‘ala Mulaahazaat al-Shaykh Muhammad al-Majdhoob ibn Mustafa: Athamina, Khalil (1994). "The Appointment and Dismissal of Khālid b. al-Walīd from the Supreme Command: A Study of the Political Strategy of the Early Muslim Caliphs in Syria". Arabica. 41 (2): 253–272. doi: 10.1163/157005894X00191. JSTOR 4057449.