Fuchs, Rachel G; Thompson, Victoria E (2004). Women in Nineteenth-Century Europe. Palgrave Macmillan. p.47. ISBN 0230802168.

The lesbian couple, known by the pseudonyms ‘Fad’ and ‘Nanz’, sought asylum in the UK last year and now live safely in London. Federico Giannini, Ilaria Baratta. "The erotic ceramics of the National Archaeological Museum in Tarquinia". Finestre sull' Arte. Despite their best efforts at secrecy, the two women eventually drew suspicion. Nanz repeatedly turned down male suitors, prompting questions from her family. Female-female relationships or sexual activities were occasionally depicted in Greek art. For example, a plate from Archaic Thera appears to show two women courting. [30] An Attic red figure vase in the collection of the Tarquinia National Museum in Italy shows a kneeling woman fingering the genitals of another woman in a rare explicit portrayal of sexual activity between women in Greek art, [30] although it has also been interpreted as depicting one prostitute shaving or otherwise grooming the other in a non-sexual fashion. [39] Ancient India [ edit ]

LGBTQ+ Community In The Arab World

Meskipun konten film dan musik yang mengangkat tema lesbian Arab masih terbatas, tetapi ada beberapa karya yang berhasil menarik perhatian. Beberapa film seperti “I Exist” dan “A Secret Love” mengisahkan kisah cinta kaum lesbian Arab. Sedangkan dalam musik, ada beberapa artis seperti Mashrou’ Leila dan Aziz Maraka yang berani mengangkat tema LGBT dalam karya-karya mereka. Lesbian Arab di Luar Negeri Lady Catherine Jones' decision not to marry, and her close relationships and cohabitation with women throughout her life and into her death, merit speculation that she was a lesbian. The frustratingly minimal surviving documentation of her life makes this difficult to assert with confidence, but readers can read her 'close unions' with Kendall, and with Astell, as not entirely platonic. [111] Germany [ edit ] According to judicial sources, the women, who were caught (in the act) confessed to having relations for several years and said they wished to be united in matrimony,’ a Beirut newspaper reported. ‘The sources said the two also sought to have a test-tube baby together, and affirmed … that they would join each other once released from jail.’ Though lesbian sex in the Middle East is mostly illegal, there is less evidence of official persecution than in the case of gay men. The possibility is still there, though. a b c Dover, Kenneth James (1978). Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press. p.173. ISBN 978-0-7156-1111-1.

Evidence of female homosexuality in the ancient Greek world is limited. [21] Most surviving sources from the classical period come from Athens, and they are without exception written by men. At least among these Athenian men, the discussion and depiction of female homosexual activity seems to have been taboo. [22] Kenneth Dover suggests that, due to the role played by the phallus in ancient Greek men's conceptions of sexuality, female homosexual love was not explicitly defined as a sexuality or category by the authors of surviving sources. [23] Kuruc, Andrej (Summer 2021). "Ildi Juhász: Pre lesby za socializmu v Maďarsku nebol priestor"[Ildi Juhász: There Was No Room for Lesbians under Socialism in Hungary]. Magazin QYS (in Slovak). Bratislava, Slovakia: Nomantinels. pp.50–54. ISSN 2453-9023. Archived from the original on 12 June 2022 . Retrieved 13 June 2022. citation needed]The lesbian love story between Iphis and Ianthe, in Book IX of Ovid's the Metamorphoses, is most vivid. When Iphis' mother becomes pregnant, her husband declares that he will kill the child if it is a girl. She bears a girl and attempts to conceal her sex by giving her a name that is of ambiguous gender: Iphis. When the "son" is thirteen, the father chooses a golden-haired maiden named Ianthe as the "boy's" bride. The love of the two girls is written sympathetically:

Replikasi DNA Konservatif: Proses Duplikasi DNA yang Terjadi… Hello, Sobat Ilyas! Apa kabar? Pada artikel kali ini, kita akan membahas tentang replikasi DNA konservatif, yaitu salah satu bentuk duplikasi DNA yang terjadi pada sel hewan dan tumbuhan. Yuk, simak penjelasannya!Apa itu Replikasi DNA Konservatif?Replikasi DNA konservatif adalah salah satu mekanisme duplikasi DNA yang terjadi pada sel hewan dan… Richard Jones, Earl of Ranelagh". Westminster Abbey. Archived from the original on 1 January 2018 . Retrieved 1 January 2018. Other references to same-sex practices between women before the Edo period are more ambiguous. In the Kojiki the sun goddess Amaterasu is lured out of a cave by Ame no Uzume dancing and removing her clothes. [60] [61] Dildos dating from as early as the Nara period may have been used for masturbation rather than lesbian sex. [58] Europe [ edit ] Boswell, John (1981). Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago: University of Chicago Press. pp. 289–90. ISBN 978-0-226-06711-7. The homosexual nature of some spells has been erased. In a love spell for Nike, the name of the commissioner Pantous (or Paitous) could be male or female, but two feminine pronouns reveal that it refers to a woman. Franz Boll assumed that both pronouns were scribal errors, and made the spell heterosexual by substituting masculine equivalents in his 1910 edition of the text. The first edition to restore the homosexual reading was published in 1989, although its authors also argued for Boll's scribal error theory. [13] :90–96 Masculine pronouns remain in some translations published after 1989. [14]

The Manusmriti, a first century legal text, places a very small fine upon sex between nonvirgin women; however, one who "manually deflowers a virgin" is sentenced to the loss of two fingers. [41] If two virgins are caught, the 'doer' "has to pay double the girl's dowry and is given ten whiplashes". [42] The Manusmriti fails to provide a punishment for mutual oral or manual sex. [42]Lewis, Abram J. (2016). "'We Are Certain of Our Own Insanity': Antipsychiatry and the Gay Liberation Movement, 1968–1980". Journal of the History of Sexuality. 25 (1): 83–113. ISSN 1043-4070.