It is necessary for everyone, both for Arabs and non Arabs, to learn Tajweed and apply the Tajweed Rules while reading Quran. iẓhār shafawī ("labial clarity"): the mīm is pronounced clearly with no amendment when followed by any letters other than those already listed. We give letters their rights by observing essential characteristics of each letter that never leave it. Waṣl is the rule of not pronouncing alif as a glottal stop /ʔ/, assimilating to its adjacent vowel. It is indicated with the diacritic waṣlah, a small ṣād on the letter alif (ٱ). In Arabic, words starting with alif not using a hamzah (ا) receive a waṣlah...

So if a person does not know the attributes of each letter, there is a danger that he will change the meaning of the words when reciting the Quran.Essam, Dina (2021-04-21). Arabic and Tajweed Beginners Exercise Book (Children): Learn to Recite the Quran Beautifully. Independently Published. ISBN 979-8-7422-0990-4.

Hamza on the fourth row is an exception to 'ending on any ḥarakah.' It's only in the case of hamza having fathatayn, not otherwise. There are two types of hamzah: Hamza-tul Oata’ and it can be at the beginning, in the middle, or at the end of the word. Hamzah-tul Wasl which exists at the beginning of the words and dropped when continuing. Tips to memorize The purpose of the Science of Tajweed is to minimise any unintentional mistakes when reciting the Qur’an.

Summary

This rule is put for the letters noon (ن) and meem (م) which have a shaddah mark (نً / مً ) with Ghunnah of 2 beats. 2. Al Qalqalah: Knowledge of the actual tajwīd rules is a community duty ( farḍ al-kifāya). [6] There is a difference of opinion on the ruling for individuals. Dr. Shadee Elmasry states that it is an individual obligation ( farḍ al-'ayn) on every Muslim to recite the opening chapter of the Qur'an ( al-fatiha) with correct tajwīd, though they do not need to know the terms and definitions of the rules themselves. [7] Sheikh Zakariyya al-Ansari stated that it is sinful to recite in a way that changes the meaning or changes the grammar. If it does not change these two things, then it is not sinful, even if it is a clear error. [8] Qur'an and Hadith on Tajwīd [ edit ] At the time of the Prophet, the Quraish knew these rules of Tajweed without having to formally learn them. It was part of their way of speaking Arabic. It derives from the Arabic term (التجويد), which means “improvement” or “making something exceptional.”