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While all this was happening we started O Covil an infospot with books, magazines and fanzines which hosts the Suporte Okupa (help and suport to squat), a way of getting a consistent organization for squating. In Historias, the absence of restrictions on the characters’ behaviors gives the illusion of autonomy, yet they are merely pawns in a business-driven society and almost everything they do is directed by consumerism.

A communitarian place to live free action and expression, without political parties or state control, without authority, without profit and at last puting anarchism in practice. Cosa became a social center from where people organized against speculation, tourism resorts, oppression from the state, deaths by the hands of police, political parties, alienation… There were discussions, actions, demos, concerts, political paintings all around, all the experiments that were necessary to break up with the system.

As such, the characteristic of anarchism that is fundamental to this study is the notion of impermanence.Various aspects of this movement are anticipated in the Gen X novels Historias del Kronen (1994) by José Ángel Mañas and Okupada (1997) by Care Santos, which offer different perspectives of anarchism in Spanish urban youth culture. In contemporary Spain, some of the most dramatic manifestations of anarchism have come out of the anti-globalization movement, Movimiento 15-M, and other such protest movements.