It’s hard to imagine Ming as lonely. When I first met her, at a conference of chief executives held in South Carolina, she was stunning her audience with her insights on how AI and brain science can help businesses to grow. While she sounded at times like your typical Silicon Valley tech enthusiast, wildly optimistic about the potential for algorithms to make the world a better place, she also did not shrink from the darker side of innovation.

Lanzona, V.A.; Rettig, F. (2020). Women Warriors in Southeast Asia. Routledge Studies in the Modern History of Asia. Taylor & Francis. ISBN 978-1-317-57184-1 . Retrieved 19 November 2021. Bernard B. Fall, ed., 1967. Ho Chi Minh on Revolution and War: Selected Writings 1920–1966. New American Library. Pham, Duy Nghia (2005). "4 Confucianism and the conception of the law in Vietnam". In Gillespie, John; Nicholson, Pip (eds.). Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform (PDF). ANU Press. pp.76–90. ISBN 978-1-920942-27-4. JSTOR j.ctt2jbjds.12. Archived from the original (PDF) on 27 February 2022 . Retrieved 3 November 2019. Logevall, Fredrik (2012). Embers of War: The fall of an Empire and the making of America's Vietnam. Random House. ISBN 978-0-679-64519-1. Chung Van Hoang, New Religions and State's Response to Religious Diversification in Contemporary Vietnam: Tensions from the Reinvention of the Sacred, Cham, Switzerland: Springer, 2017, 87–107.

Gittinger, J. Price (1959). "Communist Land Policy in North Viet Nam". Far Eastern Survey. 28 (8): 113–126. doi: 10.2307/3024603. JSTOR 3024603. In December 1920, Quốc (Hồ) became a representative to the Congress of Tours of the Socialist Party of France, voted for the Third International, and was a founding member of the French Communist Party. Taking a position in the Colonial Committee of the party, he tried to draw his comrades' attention towards people in French colonies including Indochina, but his efforts were often unsuccessful. While living in Paris, he reportedly had a relationship with a dressmaker named Marie Brière. As a French police document discovered in 2018, Quốc also had relations with the members of Provisional Government of the Republic of Korea like Kim Kyu-sik, Jo So-ang while in Paris. [33] Frances FitzGerald. 1972. Fire in the Lake: The Vietnamese and the Americans in Vietnam. Little, Brown and Company. Dommen, Arthur J. (2001). The Indochinese Experience of the French and the Americans. Indiana University Press. ISBN 978-0253338549.

In 1946, future Israeli Prime Minister David Ben-Gurion and Hồ Chí Minh became acquainted when they stayed at the same hotel in Paris. [55] [56] He offered Ben-Gurion a Jewish home-in-exile in Vietnam. [55] [56] Ben-Gurion declined. Today the capital of Vietnam is Hanoi, but in the 10th and 11th centuries that honour was held by Hoa Lu. This small ancient city was naturally protected from invasions by karsts and rivers. Today, it’s a good place to get a history fix. Debolt, Abbe A; Baugess, James S (2011). Encyclopedia of the Sixties: A Decade of Culture and Counterculture [2 volumes]: A Decade of Culture and Counterculture. Abc-Clio. ISBN 978-1440801020. Dwyer, Ryle (13 August 2019). "Death of MacSwiney had enormous significance as prisoners hunger strike drew global coverage". Irish Examiner . Retrieved 1 October 2023.Baker, Mark (15 August 2002). "Uncle Ho: a legend on the battlefield and in the boudoir". The Sydney Morning Herald . Retrieved 25 December 2013. Busts, statues, and memorial plaques and exhibitions are displayed in destinations on his extensive world journey in exile from 1911 to 1941 including France, the United Kingdom, Russia, China, and Thailand. [169]