Muslims turn to God five times a day in prayer, seeking God’s guidance and mercy, and seeking to become a person of God-consciousness (taqwa). One way of being a person of God-consciousness is to perpetually seek to please God through compassion, charity, and good deeds. In the Qur’an, God encourages believers to feed and clothe the poor (2:267, 76:8-9, 3:92, etc.), speak to people politely (73:10), be compassionate towards one’s parents (46: 15), and greet others with the word, “peace!” (44:89). Why is God called “Allah”? For example, the hadith collections Sahih al-Bukhari compiled by Muhammad al-Bukhari and Sahih Muslim compiled by Muslim ibn al-Hajjaj are two of the most highly respected and most often cited collections. Bukhari and Muslim sifted through tens of thousands of narrations, deeming only a fraction of those narrations sound enough to include in their collections. In Sunni Islam there are 4 other (6 total) canonical hadith collections with other reliable collections as well. Shia Islam has its own collection of hadith, many of which concur with Sunni collections and many others that are different. Hadith in Muslim Daily Life The marriage gives to the wife also the right of maintenance from her husband with immediate effect. Muslims believe that God is the God of all things and that there is no fragmentation in the content of his message. This means that the same message that was revealed to Moses was revealed to Muhammad, and Muhammad was the last of the messengers of God. Imagining God: Some Answered Questions Does God have a body?

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From a faith-based perspective, it is God who gives us the motivation and the capacity to do good works – and, therefore, thanks and glory should be properly directed to the source of all good. In the words of Shaykh Ibn ‘Ata’illah al-Iskandari (d.1309), in his Book of Wisdoms, “Let no good works make you joyous because it comes from you, but rather, be joyous over it because it comes from God to you.”Beyond the constant reminders in the Qur’an as to who the Prophet Muhammad is, there is also the collective memory and imagination of Muslims that has been passed down from generation to generation for fourteen centuries through stories, sayings and songs. These traditions are written down and often artistically calligraphed in Mosques, homes and murals wherever Muslims live. Even more powerfully these traditions continue to be orally transmitted from teacher-to-student and parent-to-children in formal and informal settings. The children born out of a valid marriage are legitimate and they have right to inherit their parent’s properties.

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Divinely revealed scriptures were given to many prophets of God and their communities before the coming of the Prophet Muhammad. Muslims believe that all scriptures originate from a Heavenly Book and contain the same essential message - to worship One God, to live morally upright, and to know that the ultimate return is to the Originator. The ‘experience of God’ is among the most challenging phenomena to put into words, since God is so diverse in His manifestations in our lives and our experiences of God differ from person to person. A marriage with women without the consent of her guardian when such consent is considered necessary; Muslims believe the Sunnah is the practical example of Prophet Muhammad and that there are five basic Pillars of Islam.But, it was, perhaps, his way with rude and hostile people that really exemplified the Prophet’s mercy. Early on in Muhammad’s advent as a Prophet, a woman would throw her garbage on him every time he would pass by her place. One day the woman did not come out, so the Prophet became concerned and inquired about her. Learning that she had become ill, he went to visit her and offered comforting words. Once a Bedouin entered the sacred precincts of the Prophet’s mosque when he was with some of his companions and began urinating and defiling the space. The companions immediately rose to physically confront the Bedouin, but the Prophet stood in their way and calmed them down. He asked his companions to wash the mess that was made and took the Bedouin aside to talk to him. He spoke of the sacredness of a worship space and spoke well to the Bedouin until the man exclaimed, “May God have mercy on you and I, and no one else!” The Prophet laughed upon hearing this, and replied, “You have limited something that is immeasurably vast,” teaching him that God’s mercy envelops all beings. In the West, the Prophet Muhammad is often portrayed only as a warrior who led and fought in battles. The Prophet was indeed a warrior who defended his community with the courage of a lion. But, it is also true that the Prophet practiced the highest ethics in war by avoiding the killing of innocents, prohibiting torture and mutilation, the poisoning of wells, cutting down fruit-bearing trees, and so on. Even on the battlefield, the Prophet practiced restraint and patience at every turn.

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Muslims are required to visit the holy city of Mecca to perform the great pilgrimage at least once in their lifetime if they are physically and financially able to do so. The pilgrimage consists of a series of rituals performed in different sacred locations throughout Mecca that remind them of the footsteps of Abraham, Hagar and Ishmael and their devotion to God. Muslims begin their pilgrimage by purifying their intentions, entering the city in a clean state, and don simple clothing that does not distinguish them from any other individual. This condition symbolizes that the believer is only worthy based on their faith and status with God as opposed to physical appearance, socioeconomic status, family linage, or ethnicity. The heart of Islam is found in the Oneness of God. Part of this belief is knowing fully well that although one may not physically see God with their eyes, God can be “seen” with the heart and God always sees us. Thus, the faith of a Muslim is encompasses beliefs, devotional acts, and spiritual beauty. The various answers to this question fall under a category known as “theodicy.” The search for theodicy is among the most difficult problems in theology, although for Muslims, the answer might be rather simple. God tells us in the Qur’an: “Do not regard with envy the worldly benefits We have given some of them, for with these we seek only to test them” (20:131). The practice of Temporary “Muta” marriage is widespread in the modern times and often arranged by Imams and other Islamic leaders in Europe, America (Shia parts of Dearborn, Michigan), and in the Middle east. It is commonly the destitute widows and orphaned girls that are within the clutches of temporary marriage who are often sold to old men. For the women, there is no desire or pleasure that drives them into such misery; it is the extreme means to pay the rent and feed themselves and their children. As a result, this arrangement has received widespread criticism by various countries as it impliedly encouraging legalization of prostitution.The Qur’an is meant to be understood in context. Historical context of events and circumstances during the life of the Prophet and early community as well as textual context that takes the totality of the message into consideration are both essential. Taking a single verse out of context from the rest of the Qur’an or misapplying statements from a specific historical moment can lead to serious misinterpretations. A year after the Prophet died the Qur’an was compiled in a Book form under the first Caliph Abu Bakr. Around fifteen years after the death of the Prophet, a formal codification of the Qur’an began under the third caliph, Uthman ibn Affan, who was concerned for the preservation of the Qur’an after many of those who had memorized it died at battle.