Love's Executioner: & Other Tales of Psychotherapy

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Love's Executioner: & Other Tales of Psychotherapy

Love's Executioner: & Other Tales of Psychotherapy

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The therapeutic process for a client usually means meeting with a therapist to resolve problematic behaviours, beliefs, feelings, relationship issues and)/or somatic responses (sensations in the body). (Cully and Bond 2004). After graduating with a BA from George Washington University in 1952 and a Doctor of Medicine from Boston University School of Medicine in 1956 he went on to complete his internship at Mount Sinai Hospital in New York and his residency at the Phipps Clinic of Johns Hopkins Hospital in Baltimore and completed his training in 1960. After two years of Army service at Tripler General Hospital in Honolulu, Yalom began his academic career at Stanford University. He was appointed to the faculty in 1963 and promoted over the following years, being granted tenure in 1968. Soon after this period he made some of his most lasting contributions by teaching about group psychotherapy and developing his model of existential psychotherapy.

Bateman, Pedder and Brown noted that there had some attempts to compare and contrast existential psychotherapy with psychodynamic practice and with other types of psychotherapy, but nothing substantial has come up yet. Therefore, this paper can only compare these two therapies in the light of their similarities and origin. I do not like to work with patients who are in love. Perhaps it is because of envy - I, too, crave enchantment. Perhaps it is because love and psychotherapy are fundamentally incompatible. The good therapist fights darkness and seeks illumination, while romantic love is sustained by mystery and crumbles upon inspection. I hate to be love's executioner." His writing on existential psychology centers on what he refers to as the four "givens" of the human condition: isolation, meaninglessness, mortality and freedom, and discusses ways in which the human person can respond to these concerns either in a functional or dysfunctional fashion.Even after finishing this book a few months ago, this fat-lady-case is still on my mind from time to time. Reading about these ten psychotherapeutic cases was interesting ; the repeated denigratory comments on his patients however were often painful to read. urn:oclc:874385109 Republisher_date 20120515024906 Republisher_operator [email protected] Scandate 20120514072220 Scanner scribe8.shenzhen.archive.org Scanningcenter shenzhen Worldcat (source edition) Access-restricted-item true Addeddate 2012-05-14 05:28:30 Bookplateleaf 0006 Boxid IA178501 Camera Canon EOS 5D Mark II City New York Donor Sterman emphasized that NLP assist-therapist to be more effective by identifying the client’s favored representational system as a means to enhance communication and elicit information (p. 29) by establishing rapport through matching and pacing. That is, meeting the client verbally in the sensory mode, and non- verbally using the tone of voice.

PDF / EPUB File Name: Loves_Executioner_-_Irvin_D_Yalom.pdf, Loves_Executioner_-_Irvin_D_Yalom.epub Yalom is his own main character, and LOVE'S EXECUTIONER is a dramatic account of how the "character" Dr. Yalom undergoes dramatic encounters with deeply troubled characters not unlike the way the "character" Dante encounters vividly depicted souls in Hell, Purgatory, and Paradise.Do Not Go Gentle” Dr. Irvin D. Yalom, in his book, “Love’s Executioner” he discusses his patient Dave in his six chapter “Do Not Go Gentle”. Dave is a sixty-nine-year-old men, whom was showing trusting issues on relationships and anxiety to die or been discover of having an affair almost 35 years ago by his wife. If she discovers this relationships, it would be so painful, if for some mistake she finds his love letters. (Yalom, 2010. p. 149). At the beginning of the therapy, Dave was looking for a trustworthy person, whom can take care of his dearest treasures, his love letters. Dave thinks that Dr. Yalom could be that person, because Dave does not have any friends to trust. It was a ton of love letters that came from his love Soraya, the woman with he had the affair for almost 6 years when he was working in Beirut (Yalom, 2010. p. 150). At the same time his writing, when keeping to the trail of his client's problems is compelling and insightful. Yalom has continued to maintain a part-time private practice and has authored a number of video documentaries on therapeutic techniques. Yalom is also featured in the 2003 documentary Flight from Death, a film that investigates the relationship of human violence to fear of death, as related to subconscious influences. The Irvin D. Yalom Institute of Psychotherapy, which he co-directs with Professor Ruthellen Josselson, works to advance Yalom's approach to psychotherapy. This unique combination of integrating more philosophy into the psychotherapy can be considered as psychosophy. Opening the book, he then read the following passage from the Preface: "Four givens are particularly relevant for psycho-therapy: the inevitability of death for each of us and for those we love; the freedom to make our lives as we will; our ultimate aloneness; and, finally, the absence of any obvious meaning or sense to life."

Psychodynamic therapy is less frequent in clinical intervention while existential psychotherapy is more frequent three to five times a week. These differences according to Bateman, Pedder and Brown are rather blurred (p. 96). Our academic experts are ready and waiting to assist with any writing project you may have. From simple essay plans, through to full dissertations, you can guarantee we have a service perfectly matched to your needs. View our services To summarize, the concept of existential and psychoanalysis, to apply in the therapeutic concept, requires the counselling session some amount of time to be given to the patient to ‘communicate him or her self’ including his or her past; by communicating one’s thought, the patient finds some comfort and releases tension caused by irritating circumstances of the past.

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Yalom himself felt guilty at the end of the treatment and he felt his belief that “he could treat anyone” let him down and embarrassed himself professionally. However, Thelma did not throw any blame on Yalom and remained secretive with the Research Group about the details of her therapy which certainly did not point the finger of failure at Yalom as a therapist, which leads the reader to believe that Thelma did not think the therapeutic process or therapeutic alliance was a failure. Thelma is a very interesting case though and there are several factors in the story which leaves you wondering if Thelma was just a person vulnerable to being fixated (she cannot accept the loss of Matthew) but this may not be a conscious thing. Her age is also important as she’s thinking of “the meaning of her life” and what’s it all about. As the reader I wanted to “fix” Thelma and this made me realise that it also brought out an exaggerated sense of responsibility in me – this is possibly from bringing up my kids as a single parent. Thelma was having a need met by attending therapy and at the end of the six months, there was no mention of suicide in the Research Report, she was happily meeting Matthew for coffee every month or so and her psychological issues and depression had improved. It certainly seems like the therapeutic process and therapeutic alliance did work. Lccn 89042522 Ocr_converted abbyy-to-hocr 1.1.20 Ocr_module_version 0.0.17 Openlibrary OL2217313M Openlibrary_edition I'd like to mention in particular one story that started off the collection on a bang for me with Thelma, “a depressed, suicidal, seventy-year-old woman,” who for the past eight years “could not relinquish her obsessive love for a man thirty-five years younger.” Unless they were attractive women, he displayed a worrying degree of contempt towards his patients. He seemed to have one derogatory thought after another about them.



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