My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies

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My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies

My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies

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I was so excited to read this book and really wanted to like it. Unfortunately, it really missed the mark for me. While the author has a clear writing style, I felt that so many points were repeated over and over again in an unnecessary way. Almost like the author didn’t trust his readers so understand the points. I really liked that this book attempted to take a deep look at trauma and how important it is for us all to work through it. I completely agree with it. I think that was the saving grace of this book as it is what he spends a majority of the book on. Beyond that, I have many complaints. Sewell, CheyOnna. "Artist Resmaa Menakem launches new book, gallery exhibit and album to inspire action on racial justice". Twin Cities Daily Planet . Retrieved 2020-11-26.

Tippett: So this is all new. As you say, it’s new information that lands like “Oh, of course, we knew that all along.” Tippett: That makes sense too, in terms of how trauma is in the eternal present — you’re not remembering it, it’s reliving itself. And you’re getting — just for that minute, you’re actually settling in the real present. The depth of the embodiment work here is a disappointment, rarely exploring further than insights like 'antiracist leaders should find a signature garment to wear to inspire solidarity'.

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I also noticed stereotypical ideas about weight and overweight people. I did not appreciate that and I do not think it was necessary at all. Tippett: That makes sense, too, in terms of how trauma is in the eternal present; you’re not remembering it, it’s reliving itself. And you’re getting — just for that minute, you’re actually settling in the real present. Menakem: Because when you say “diversity,” that means you start someplace first, and then you diversify from it.

But you have this radical statement that “While we see anger and violence in the streets of our country, the real battlefield is inside our bodies” — in all of our — I mean, I’m saying this — all of our bodies, of every color. You say, “If we are to survive as a country, it is inside our bodies where this conflict needs to be resolved”; that “the vital force [behind] white supremacy is in our nervous systems.” Tippett: But as you say, it also just shows up in the — to me, the voice carries the body, because I talk to people a lot about how to have a different kind of conversation, but one thing I’ll say, which you just confirmed for me and helped me understand better, is so many things pass between us at an animal level, before any words are spoken or before the first sentence is complete. You can’t fake — you can pretend to be curious; you can ask a curious question — if you’re not actually curious, the other person will respond appropriately.I am curious — I’ve read you and listened to you — I’m always curious what people’s passion and calling become. And it feels to me like it’s right here in the title of the book — your grandmother’s hands. On Being is an independent nonprofit production of The On Being Project. It is distributed to public radio stations by WNYC Studios. I created this show at American Public Media. Menakem: Well, I don’t say “bodies of color” anymore, because what I’m trying to do is, I’m trying to reclaim the idea that I’m actually a human. His few chapters that provide breathing and grounding exercises are helpful, but 1) I cannot divorce the rest of his harmful perspective from these suggestions and 2) you can find information on those breathing and grounding exercises elsewhere without subjecting yourself to pro-cop and policing rhetoric. Menakem: So one of the things about the animal part of the body is that even though me and you are in this room — this nice place— there’s a part of the body that’s saying, “Yeah, but what else is gonna happen?” And the reason why — especially when I’m working with bodies of culture, one of the first things I have them do is orient; orient to the room, not orient in the mystical way but actually literally. Because many times the bodies of culture are waiting for danger. Even though you know nothing’s behind you, letting the body know it actually helps some pieces. Now, if you get reps in with that, not just do it one time or just when I tell you to, what you may notice is that you have a little bit more room for other — literally, for other things to happen that can’t happen when the constriction is like that.



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